The Origin Account of Saptamūrti Svara and the Emergence of Saṃbhūti through Vibhūti
अगस्त्य उवाच । आगतेयं कथा चित्रा सर्वस्य विषये स्थिता । त्वद्देहे मम देहे च सर्वजन्तुषु सा समा ॥ ५३.२ ॥
agastya uvāca | āgateyaṃ kathā citrā sarvasya viṣaye sthitā | tvaddehe mama dehe ca sarvajantuṣu sā samā || 53.2 ||
อคัสตยะกล่าวว่า “เรื่องราวเกี่ยวกับอาคเตยะนี้น่าอัศจรรย์ และตั้งมั่นครอบคลุมทุกขอบเขต ในกายของท่าน ในกายของข้า และในสรรพสัตว์ทั้งปวง ก็เป็นสิ่งเดียวกันโดยเสมอ”
Agastya
It reflects a common Purāṇic strategy of framing teachings through authoritative interlocutors (here, Agastya), presenting a principle as universally applicable across persons and beings.
No explicit geographic location is named in this verse; the focus is conceptual (universality across bodies and beings).
A universalizing philosophical instruction: the same principle or account is to be understood as equally relevant across individuals and all living beings, encouraging non-exclusivity in applying the teaching.
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