Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa
अहे भावः सदा ब्रह्मन्नविद्येयं मुमुक्षुणाम् । यात्राप्राणरतं सर्वं जगदेतद्विचेष्टितम् । तत्राहमिति यः शब्दः स साधुत्वं न गच्छति ॥ ५.२३ ॥
ahe bhāvaḥ sadā brahmann avidyeyaṃ mumukṣuṇām | yātrāprāṇarataṃ sarvaṃ jagad etad viceṣṭitam | tatrāham iti yaḥ śabdaḥ sa sādhutvaṃ na gacchati || 5.23 ||
โอ พราหมณ์ สำหรับผู้ใฝ่โมกษะ ภาวะเช่นนี้เป็นอวิทยาอยู่เสมอ. โลกทั้งปวงมัวหมกมุ่นในกิจกรรม ยึดปากท้องประหนึ่งเป็นลมหายใจ; และคำว่า ‘เรา/ฉัน’ อันเป็นความยึดมั่นนั้น ย่อมไม่ถึงความเป็นสาธุ.
Varāha (default speaker per dialogue framework; not explicitly marked in excerpt)
It reflects a common Purāṇic strategy of integrating liberation-oriented (mokṣa) discourse—especially critiques of ego and worldly preoccupation—into narrative scripture, aligning the Varāha Purāṇa with broader medieval Sanskrit ethical-philosophical literature.
No specific geographic location is named in this verse; the focus is ethical-philosophical rather than sacred geography.
The verse cautions that fixation on worldly maintenance and the self-asserting notion expressed through “I” (ahaṃ) obstructs the cultivation of genuine virtue and the path sought by liberation-oriented practitioners.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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