Varaha Purana 49.28: Adhyaya 49, Shloka 28
The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit
Pūrva Bhāga · Dīpa-dāna / Hari-dīpa-kriyā-phala (Merit of offering lamps before Hari)
पारक्यदीपस्योत्कर्षाद् वै देवाग्रे फलमीदृशम् । प्राप्तं फलं त्वया राजन् फलमेतन् मयेरितम् । अहो मूढा न जानन्ति हरेर्दीपक्रियाफलम् ॥ ४९.२८ ॥
pārakyadīpasyotkarṣād vai devāgre phalam īdṛśam | prāptaṃ phalaṃ tvayā rājan phalam etan mayeritam | aho mūḍhā na jānanti harer dīpakriyāphalam || 49.28 ||
pArakyadIpasyotkarShAd vai devAgre phalamIdRRisham | prAptaM phalaM tvayA rAjan phalametan mayeritam | aho mUDhA na jAnanti harerdIpakriyAphalam || 49.28 ||
ด้วยอานุภาพอันยิ่งของประทีปที่ถวายในนามผู้อื่น จึงบังเกิดผลเช่นนี้ต่อหน้าพระผู้เป็นเจ้า โอ้พระราชา ท่านได้บรรลุผลนั้นแล้ว; นี่คือผลที่เรากล่าวไว้ อนิจจา ผู้หลงผิดไม่รู้ผลแห่งการถวายประทีปแด่พระหริ
Sandhi Notes
- पारक्यदीपस्योत्कर्षात् = पारक्यदीपस्य + उत्कर्षात्
- देवाग्रे = देव + अग्रे
- मयेरितम् = मया + ईरितम्
- हरेर्दीपक्रियाफलम् = हरेः + दीपक्रियाफलम् (विसर्ग-सन्धि: हरेः→हरेर्)
Varāha
Small, sincere ritual acts offered to Hari can carry disproportionate spiritual efficacy; ignorance (moha) obscures dharmic causality.
Maintain dīpa-dāna/ārati as a regular offering with clear intention and faith; avoid dismissing ‘minor’ devotional acts.
Offer a lamp (dīpa) to Hari—even when dedicated in another’s name (pārakya)—as a potent act whose fruit manifests before the deity.
Understanding and performing the dīpa-offering yields exceptional merit and divine favor; delusion/ignorance causes one to miss or undervalue this fruit.
Implicit Hari-bhakti frame
Varāha Purāṇa 49.49.29-32 (continuation on sādhutva via yajña/sevā/bhakti)
FAQs
It reflects a Purāṇic-era valuation of dīpa-dāna (lamp-offering) as a widely practiced devotional and merit-generating act, illustrating how ritual economy and ethical intent (including acts done on behalf of others) were framed in Sanskrit narrative discourse.
No explicit geographic toponym appears in this verse; the setting is described generally as “before the deity” (devāgre), which functions as a ritual context rather than a named place.
The verse emphasizes informed practice: it highlights the perceived efficacy of lamp-offering to Hari and critiques ignorance (mūḍhatā) that fails to recognize the stated moral-ritual consequence (phala) of such actions.
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