HomeVaraha PuranaAdhyaya 48Shloka 12
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Varaha Purana 48.12: Adhyaya 48, Shloka 12

The Kalki Dvādaśī Observance and the Episode of King Viśāla

एवमुक्तौ तु तौ राज्ञा कामाराधयसे प्रभो । कं वा वरं वृणुष्व त्वं कथयस्व कुतूहलात् ॥ ४८.१२ ॥

Sanskrit recitationVaraha Purana 48.12

evamuktau tu tau rājñā kāmārādhayase prabho | kaṃ vā varaṃ vṛṇuṣva tvaṃ kathayasva kutūhalāt || 48.12 ||

เมื่อพระราชาตรัสดังนั้น ทั้งสองจึงกล่าวว่า “ข้าแต่พระผู้เป็นนาย จงให้เกียรติตามพระประสงค์เถิด พรใดที่พระองค์ปรารถนา จงเลือกและตรัสบอกด้วยความใคร่รู้”

एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
उक्तौ(when) the two were spoken to / addressed
उक्तौ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootवच् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त); प्रथमा/द्वितीया द्विवचन (Nom/Acc dual), पुल्लिङ्ग (agreeing with तौ)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
तौthose two
तौ:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, प्रथमा द्विवचन (Nominative dual)
राज्ञाby the king
राज्ञा:
Karana (करण)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया एकवचन (Instrumental singular)
कामO desireful one / O beloved
काम:
Sambodhana (सम्बोधन)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा एकवचन (Nominative singular); संबोधनार्थे/हेतुवाचक (used as address/qualifier)
आराधयसेyou worship / propitiate
आराधयसे:
Kriyā (क्रिया)
TypeVerb
Rootआ-राध् (धातु)
Formलट् (Present), मध्यमपुरुष, एकवचन; आत्मनेपद
प्रभोO lord
प्रभो:
Sambodhana (सम्बोधन)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुल्लिङ्ग, संबोधन एकवचन (Vocative singular)
कम्which (one)?
कम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, द्वितीया एकवचन (Accusative singular)
वाor
वा:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle)
वरम्boon
वरम्:
Karma (कर्म)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया एकवचन (Accusative singular)
वृणुष्वchoose
वृणुष्व:
Kriyā (क्रिया)
TypeVerb
Rootवृ (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; प्रथमा एकवचन (Nominative singular)
कथयस्वtell
कथयस्व:
Kriyā (क्रिया)
TypeVerb
Rootकथय् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; आत्मनेपद
कुतूहलात्out of curiosity
कुतूहलात्:
Hetu (हेतु)
TypeNoun
Rootकुतूहल (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी एकवचन (Ablative singular); हेतौ (cause)

Rājā (King; specific identity not explicit in the excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"What boon do you (the boon-givers) intend to bestow/seek, and what is the purpose behind it?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"No explicit Krishna/Mathura reference; the courteous invitation to disclose intention aligns with broader Vaishnava narrative etiquette."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"In dialogue with holy guests, respond with humility and openness; invite clarification of intent before consenting to extraordinary requests/boons.","karmic_consequence":"Such humility and transparency foster right relationship with the holy and lead to auspicious outcomes; rashness or arrogance leads to missed grace or dharmic error."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of speech and consent","core_concept":"Even in the presence of power (boon-givers), dharma proceeds through clear communication, consent, and humility rather than impulsive desire.","practical_application":"When offered opportunities or ‘boons’, ask for clarity of purpose; align acceptance with dharma and your spiritual aim."}

Subject Matter: ["Dialogue","Kingship","Ethics"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: hospitality/dialogue setting

Related Themes: Varaha Purana: recurring narrative pattern—question, clarification, instruction—used to transmit dharma (frame echoes Varaha–Prithivi method though not explicit here)

Visual Art Cues: {"scene_description":"The king, deferential, invites the sages to state the boon they wish to grant and to explain it, framing the moment as courteous inquiry.","item_prompts":["king with open-palmed inviting gesture","two sages poised to explain","calm symmetrical composition","simple ritual items (water pot, kusa grass) indicating ashrama etiquette"],"kerala_mural_prompt":"Kerala mural: formal dialogue composition, codified hand gestures (mudras) for invitation and speech, earthy palette with divine highlights.","tanjore_prompt":"Tanjore: gold accents on halos and ritual vessels; king and sages in balanced arrangement; ornate arch frame.","mysore_prompt":"Mysore: gentle, classical courtly restraint; emphasize facial serenity and refined gesture.","pahari_prompt":"Pahari: light narrative scene with delicate linework; ashrama props and soft landscape; focus on conversational exchange."}

Audio Atmosphere: {"recitation_mood":"polite-inquisitive","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"even, courteous, slightly rising on ‘kathayasva kutuhalat’"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
V
Vaishnavism

FAQs

It reflects a common Purāṇic narrative motif: a ruler addressing revered figures and offering a boon, illustrating ideals of patronage, hospitality, and courtly speech within Sanskrit literary culture.

No geographic location is explicitly mentioned in this verse fragment; it functions as a dialogue transition rather than a sacred-geography marker.

The verse foregrounds courteous dialogue and the ethical posture of generosity—offering a boon and requesting clarity—without asserting coercive or exclusivist claims.

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