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Varaha Purana 47.3: Adhyaya 47, Shloka 3

The Rite of Śrāvaṇa Bright-Fortnight Dvādaśī (Dāmodara Worship) and the Exemplum of King Nṛga

चक्रपाणयेति भुजौ कण्ठं च हरये तथा । मुञ्जकेशाय च शिरो भद्रायेति शिखां तथा ॥ ४७.३ ॥

Recitation with translationVaraha Purana 47.3

cakrapāṇayeti bhujau kaṇṭhaṃ ca haraye tathā | muñjakeśāya ca śiro bhadrāyeti śikhāṃ tathā || 47.3 ||

เมื่อกล่าวว่า ‘จักรปาณิ’ พึงกำหนดแก่แขนทั้งสอง และพึงกำหนดลำคอแด่ ‘หริ’ ส่วนศีรษะพึงกำหนดแด่ ‘มุญชเกศ’ และมวยผม (ศิขา) พึงกำหนดแด่ ‘ภัทรา’

cakrapāṇayeto (him) whose hand holds the discus
cakrapāṇaye:
Sampradāna (सम्प्रदान/recipient)
TypeNoun
Rootcakra + pāṇi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन); षष्ठी-तत्पुरुषः (चक्रस्य पाणिः)
itithus (saying)
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-प्रयोगः)
bhujauthe two arms
bhujau:
Karma (कर्म/object)
TypeNoun
Rootbhuja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Dual (द्विवचन)
kaṇṭhamthe neck
kaṇṭham:
Karma (कर्म/object)
TypeNoun
Rootkaṇṭha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/conjunctive)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
harayeto Hari
haraye:
Sampradāna (सम्प्रदान/recipient)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन)
tathālikewise
tathā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
muñjakeśāyato (him) with muñja-like hair
muñjakeśāya:
Sampradāna (सम्प्रदान/recipient)
TypeNoun
Rootmuñja + keśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन); षष्ठी-तत्पुरुषः (मुञ्जस्य केशाः)
caand
ca:
Sambandha (सम्बन्ध/conjunctive)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
śiraḥthe head
śiraḥ:
Karma (कर्म/object)
TypeNoun
Rootśiras (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
bhadrāyato the auspicious one
bhadrāya:
Sampradāna (सम्प्रदान/recipient)
TypeNoun
Rootbhadra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन)
itithus (saying)
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-प्रयोगः)
śikhāmthe topknot/crest-lock
śikhām:
Karma (कर्म/object)
TypeNoun
Rootśikhā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tathālikewise
tathā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)

Varāha

P
Purāṇic Literature
V
Vaiṣṇavism
R
Ritual Studies
S
Sanskrit Philology

FAQs

It preserves a ritual-technical register within Purāṇic literature, reflecting how devotional and liturgical practices (such as aṅga-nyāsa/body-assignment of divine names) circulated in Sanskrit textual traditions alongside narrative material.

No geographic location is named in this verse; the content is primarily ritual and iconographic (assigning divine epithets to body parts).

Rather than an explicit ethical injunction, the verse conveys a disciplined contemplative practice: aligning bodily awareness with named divine attributes, emphasizing attentiveness, order, and intentionality in ritual performance.

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