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Varaha Purana 46.2: Adhyaya 46, Shloka 2

The Rite of the Āṣāḍha Bright-Fortnight Dvādaśī Fast and the Installation (Nyāsa) of the Fourfold Manifestation

वासुदेवाय पादौ तु कटिं संकर्षणाय च । प्रद्युम्नायेति जठरं अनिरुद्धाय वै उरः ॥ ४६.२ ॥

Sanskrit recitationVaraha Purana 46.2

vāsudevāya pādau tu kaṭiṃ saṃkarṣaṇāya ca | pradyumnāyeti jaṭharaṃ aniruddhāya vai uraḥ || 46.2 ||

พึงถวายเท้าทั้งสอง “แด่วาสุเทวะ”; ถวายเอว “แด่สังกรษณะ”; ถวายท้องพร้อมกล่าวว่า “แด่ประทยุมน์”; และถวายอก “แด่อนิรุทธะ”

vāsudevāyato Vāsudeva
vāsudevāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootvāsudeva (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (Dative/चतुर्थी), एकवचन
pādau(the two) feet
pādau:
Karma (कर्म)
TypeNoun
Rootpāda (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (Accusative), द्विवचन (Dual)
tuand/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, समुच्चय/विरोध (particle)
kaṭimwaist
kaṭim:
Karma (कर्म)
TypeNoun
Rootkaṭi (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया (Accusative), एकवचन
saṃkarṣaṇāyato Saṃkarṣaṇa
saṃkarṣaṇāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootsaṃkarṣaṇa (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (Dative), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय (conjunction)
pradyumnāyato Pradyumna
pradyumnāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootpradyumna (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (Dative), एकवचन
itithus (saying)
iti:
Vākyārtha-sūcaka (वाक्यार्थसूचक)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय, इति-उक्त्यर्थ (quotative particle)
jaṭharambelly
jaṭharam:
Karma (कर्म)
TypeNoun
Rootjaṭhara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
aniruddhāyato Aniruddha
aniruddhāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootaniruddha (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (Dative), एकवचन
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय, निश्चयार्थ (particle: indeed)
uraḥchest
uraḥ:
Karma (कर्म)
TypeNoun
Rooturas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन

Varāha

C
Classical Literature
V
Vaishnavism
P
Puranic Ritual
M
Mantra-Nyāsa

FAQs

It reflects a Purāṇic ritual-technical register in which theological concepts (the four Vyūhas) are integrated into embodied practice (nyāsa), illustrating how Vaiṣṇava doctrine circulated through liturgy and recitation.

No geographic location is named in this verse; the content is ritual and iconographic rather than topographical.

The verse primarily conveys a disciplined contemplative-ritual instruction—systematic attention and intentionality in practice—rather than an explicit social-ethical rule.

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