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The Vaiśākha Bright-Twelfth Observance: Worship of Hari as Jāmadagnya and Its Fruits
ततस्तस्याग्रतः कुर्याज्जागरं भक्तिमान्नरः । प्रभाते विमले सूर्ये ब्राह्मणाय निवेदयेत् । एवं नियमयुक्तस्य यत्फलं तन्निबोध मे ॥ ४४.७ ॥
tatastasyāgrataḥ kuryāj jāgaraṃ bhaktimān naraḥ | prabhāte vimale sūrye brāhmaṇāya nivedayet | evaṃ niyamayuktasya yatphalaṃ tannibodha me || 44.7 ||
จากนั้นผู้มีศรัทธาพึงอยู่เฝ้า (ชาครณะ) ต่อหน้าองค์นั้น ครั้นรุ่งอรุณเมื่อดวงอาทิตย์ผ่องใส พึงถวายเครื่องบูชาแก่พราหมณ์ บัดนี้จงฟังจากเราเถิดว่าผู้เคร่งครัดในวัตรเช่นนี้ย่อมได้ผลเช่นไร
Varāha (default speaker per dialogue framework)
It reflects a common Purāṇic instructional pattern linking disciplined observance (niyama), night-vigil (jāgara), and regulated giving to a brāhmaṇa, illustrating how ritual practice was framed within ethical causality (phala) in medieval Sanskrit literature.
No specific geographic site is named in this verse; it is procedural and focuses on timing (dawn) and ritual sequence rather than sacred geography.
To undertake a disciplined observance—keeping vigil and making an appropriate offering at dawn—presented as an example of regulated conduct whose outcomes (phala) are to be explained.
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