Varaha Purana 41.24 — Adhyaya 41, Shloka 24
Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying
संवर्त्त उवाच । मत्पिता हिंसकस्त्वासीदहं तस्माद्विशेषतः । भवन्तः पापकर्माणः संजाताः मम पुत्रकाः ॥ ४१.२४ ॥
saṃvartta uvāca | matpitā hiṃsakastvāsīd ahaṃ tasmād viśeṣataḥ | bhavantaḥ pāpakarmāṇaḥ saṃjātā mama putrakāḥ || 41.24 ||
สํวรรตตะกล่าวว่า “บิดาของเรามีความโหดร้าย และด้วยเหตุนั้นเราจึงยิ่งเป็นเช่นนั้น ดังนั้นพวกเจ้า—บุตรของเรา—จึงเกิดมาเป็นผู้กระทำกรรมบาป”
Saṃvartta
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"A teacher/elder diagnoses the moral tendency (saṃskāra) behind wrongdoing—violence inherited/learned—so that expiation targets not only the act but the disposition.","karmic_consequence":"Recognizing inherited/conditioned हिंsā enables reform and purification; ignoring such tendencies perpetuates pāpa through repeated acts and familial transmission of vice."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"Karma and saṃskāra (habitual imprint)","core_concept":"Violence can persist through lineage as learned disposition; moral agency requires breaking inherited patterns through discipline and insight.","practical_application":"Examine family/cultural conditioning that normalizes harm; adopt counter-practices (ahiṃsā, restraint, tapas) to re-train character."}
Subject Matter: ["Ethics","Karma and heredity (moral causality)","Narrative discourse"]
Primary Rasa: raudra
Secondary Rasa: karuna
Type: āśrama discourse setting
Related Themes: 41.41.25 (discipline prescribed as corrective); 41.41.26 (practice of japa in forest)
Visual Art Cues: {"scene_description":"Saṃvartta speaks sternly to his sons, acknowledging a lineage of violence and rebuking them as born into sinful action.","item_prompts":["sage Saṃvartta with intense expression","sons standing lowered gaze","gesture of admonition (raised hand)","austere hermitage interior or forest edge"],"kerala_mural_prompt":"Kerala mural: strong raudra facial cues for the sage, sons in subdued posture, bold outlines, minimal props emphasizing moral gravity.","tanjore_prompt":"Tanjore: dramatic central figure of Saṃvartta with authoritative stance, sons smaller and humbled, gold highlights on ascetic ornaments and halo-like aura of authority.","mysore_prompt":"Mysore: controlled drama—stern but composed, detailed textiles and ascetic items, emphasis on psychological realism.","pahari_prompt":"Pahari: intimate father-son moral scene, expressive faces, gentle landscape framing the severity of the words."}
Audio Atmosphere: {"recitation_mood":"admonitory and intense","suggested_raga":"Bhairav","pace":"medium","voice_tone":"firm, clipped, didactic"}
FAQs
It reflects a common Purāṇic narrative technique: moral characterization through lineage and prior conduct, framing ethical causality within a dialogic story structure rather than as a legal prescription.
No geographic location is named in this verse; it is focused on personal and familial ethical description within the narrative.
The verse highlights the concept of moral causality: violent disposition and harmful conduct are presented as conditions that can shape subsequent behavior and outcomes, emphasizing accountability for one’s actions.
Ask anything about this verse
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