Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
पूर्वं तु बह्वृचे दद्याच्छन्दोगे दक्षिणं तथा । यजुःशाखान्विते दद्यात् पश्चिमं घटमुत्तमम् । उत्तरं कामतो तद्यादेष एव विधिः स्मृतः ॥ ३९.५१ ॥
pūrvaṃ tu bahvṛce dadyāc chandoge dakṣiṇaṃ tathā | yajuḥśākhānvitе dadyāt paścimaṃ ghaṭam uttamam | uttaraṃ kāmato tadyād eṣa eva vidhiḥ smṛtaḥ || 39.51 ||
ส่วนทิศตะวันออกพึงมอบแก่บหฺวฤจะ (ผู้สังกัดฤคเวท) ส่วนทิศใต้แก่ฉานโทคะ (ผู้สังกัดสามเวท) แก่ผู้สังกัดสาขายชุรเวทพึงมอบหม้อน้ำอันประเสริฐเป็นส่วนทิศตะวันตก ส่วนทิศเหนือจะมอบตามประสงค์ก็ได้—นี่แลเป็นวิธีที่จดจำสืบมา
Varāha (default, speaker not explicit in excerpt)
It preserves a dharma-style procedural note on allocating ritual gifts by direction and by the specialization of Vedic officiants (Ṛg, Sāma, Yajus), reflecting how later Purāṇic compendia systematized earlier ritual and social practices.
No specific pilgrimage site or geographic toponym is named in this verse; the spatial terms are cardinal directions used for ritual allocation (east, south, west, north).
The verse emphasizes orderly, rule-governed distribution—assigning shares or gifts appropriately to participants according to established roles—framed as a remembered and authoritative procedure (vidhi).
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