Varaha Purana 39.33: Adhyaya 39, Shloka 33
Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
ततः प्रभाते विमले नदीं गत्वा समुद्रगाम् । इतरां वा तडागं वा गृहे वा नियतात्मवान् ॥ ३९.३३ ॥
tataḥ prabhāte vimale nadīṃ gatvā samudragām | itarāṃ vā taḍāgaṃ vā gṛhe vā niyatātmavān || 39.33 ||
ต่อมาในยามรุ่งอรุณอันผ่องใส พึงไปยังแม่น้ำที่ไหลสู่มหาสมุทร หรือไปยังแหล่งน้ำอื่นหรือสระน้ำ หรือแม้อยู่ที่เรือน—ผู้มีจิตสำรวมพึงกระทำการชำระกาย (อาบน้ำ) ตามธรรมเนียม
Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)
At dawn one should go for purification/bathing in a suitable water-source—preferably a river flowing to the sea; otherwise another river, a pond, or even bathing at home—with disciplined mind.
Proper morning śauca enables the rite’s efficacy and merit; laxity implies ritual impurity and reduced fruit.
Purity is sustained by intention and regulated practice, not merely by ideal location; dharma adapts while preserving inner restraint (niyata-ātman).
Maintain daily dawn purification with mindfulness; when travel/ecology prevents river access, use permissible substitutes without abandoning the discipline.
Varāha Purāṇa 39.39.32 (night japa and temple-stay); Varāha Purāṇa 39.39.34-36 (earth/clay and water mantras for purification)
FAQs
It reflects a Purāṇic normalization of daily purification practices while acknowledging varied access to water sources (river, pond, or household), which is relevant for understanding social practice and domestic ritual culture in premodern South Asia.
No single named site is specified; the verse references a general category—'a river that goes to the sea' (samudragā nadī)—a common Purāṇic geographic descriptor rather than a uniquely identifiable toponym.
The instruction emphasizes disciplined self-regulation (niyatātmavān) and practical cleanliness/purification using accessible water sources, presenting an ethic of personal responsibility rather than exclusivity of place.
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