The Account of Soma’s Decline and Restoration, and the Paurṇamāsī Observance
एवं शप्तस्तु दक्षेण सोमो देहं त्यजेदथ । उवाच सोमो दक्षं तु भवानेवं भविष्यति । अनेकजो विहायेमं ब्रह्मदेहं सनातनम् ॥ ३५.५ ॥
evaṁ śaptas tu dakṣeṇa somo dehaṁ tyajed atha | uvāca somo dakṣaṁ tu bhavānevaṁ bhaviṣyati | anekajo vihāyemaṁ brahmadehaṁ sanātanam || 35.5 ||
เมื่อโสมถูกทักษะสาปแล้ว ก็ละทิ้งกายของตน โสมกล่าวแก่ทักษะว่า “แก่ท่านก็จักเป็นเช่นนี้; ครั้นเวียนเกิดหลายชาติ ท่านก็จักละกายอันเป็นนิรันดร์ซึ่งพรหมประทานนี้”
Soma
It preserves a Purāṇic narrative motif—curse and counter-statement—used to articulate moral causality and the instability of embodied existence within classical Sanskrit literature.
No geographic location is named in this verse; it is a dialogic, cosmological-ethical exchange between Soma and Dakṣa.
The verse frames embodied status as impermanent and subject to reciprocal consequence, emphasizing that actions (such as cursing) participate in a broader moral-causal order.
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