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Varaha Purana 31.6: Adhyaya 31, Shloka 6

The Manifestation of Viṣṇu’s Form for Cosmic Governance

the Vaiṣṇava Creation Narrative

ततः सस्मार भगवान् वरदानं पुरातनम् । वागादीनां ततस्तुष्टः प्रादात् तस्य पुनर्वरम् ॥ ३१.६ ॥

Recitation with translationVaraha Purana 31.6

tataḥ sasmāra bhagavān varadānaṃ purātanam | vāgādīnāṃ tatastuṣṭaḥ prādāt tasya punarvaram || 31.6 ||

แล้วพระภควานทรงระลึกถึงพรโบราณที่เคยประทานไว้; ครั้นต่อมาเมื่อทรงพอพระทัยในวาจาและความประพฤติเป็นต้น จึงประทานพรแก่เขาอีกครั้งหนึ่ง

ततःthen
ततः:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक
सस्मारremembered
सस्मार:
क्रिया (Verb)
TypeVerb
Rootस्मृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
भगवान्the Blessed Lord
भगवान्:
कर्ता (Karta)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन
वर-दानम्the granting of a boon
वर-दानम्:
कर्म (Object of ‘सस्मार’)
TypeNoun
Rootवर (प्रातिपदिक) + दान (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/कर्मधारयभावः: ‘वरस्य दानम्’); नपुंसकलिङ्ग; द्वितीया (2nd), एकवचन
पुरातनम्ancient, former
पुरातनम्:
विशेषण (Adjective)
TypeAdjective
Rootपुरातन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; विशेषण to ‘वरदानम्’
वाक्-आदीनाम्of speech and the others
वाक्-आदीनाम्:
सम्बन्ध (Genitive—whose/for whom)
TypeNoun
Rootवाक् (प्रातिपदिक) + आदि (प्रातिपदिक)
Formतत्पुरुष-समास (वाक् + आदि; ‘speech and others’); पुंलिङ्ग; षष्ठी (6th), बहुवचन
ततःthen
ततः:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक
तुष्टःpleased
तुष्टः:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootतुष् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle); पुंलिङ्ग; प्रथमा (1st), एकवचन; कर्तृविशेषण to ‘भगवान्’
प्रादात्gave
प्रादात्:
क्रिया (Verb)
TypeVerb
Rootप्र-दा (धातु)
Formलुङ् (Aorist/लुङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
तस्यto him / for him
तस्य:
सम्प्रदान (Dative sense via genitive/recipient relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी (6th), एकवचन
पुनः-वरम्another boon
पुनः-वरम्:
कर्म (Object of ‘प्रादात्’)
TypeNoun
Rootपुनः (अव्यय) + वर (प्रातिपदिक)
Formअव्ययीभाव-समास; नपुंसकलिङ्ग; द्वितीया (2nd), एकवचन — ‘a boon again/another boon’

Varāha (default speaker per dialogue framework; explicit speaker not stated in the excerpt)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative device: the recollection of a prior boon (purātana-varadāna) to legitimize a renewed bestowal, showing continuity of moral causality and narrative memory within the text.

No geographic location is named in this verse fragment; the content focuses on recollection and renewed boon-bestowal rather than sacred geography.

The verse implies a principle of merit and responsiveness: commendable speech and related conduct (vāk-ādīni) are presented as grounds for being 'pleased' (tuṣṭaḥ) and thus receiving favor.

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