Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa
तत्र गत्वा मया विष्णुः पुराणः पुरुषः शिवः । आराधितो मया भक्त्या जपं नारायणात्मकम् ॥ ३.८ ॥
tatra gatvā mayā viṣṇuḥ purāṇaḥ puruṣaḥ śivaḥ | ārādhito mayā bhaktyā japaṃ nārāyaṇātmakam || 3.8 ||
ครั้นไปถึงที่นั่น ข้าพเจ้าบูชาพระวิษณุ—ผู้โบราณ ผู้เป็นปุรุษสูงสุด ผู้เป็นมงคล (ศิวะ)—ด้วยภักติ และกระทำชปะที่มีนารายณะเป็นแก่น
Varāha (default, as per primary dialogue framework)
It reflects a common Purāṇic literary pattern in which pilgrimage or movement to a significant place is paired with devotional practice (ārādhana) and disciplined recitation (japa), preserving early medieval Sanskrit religio-philosophical vocabulary in a narrative frame.
The verse uses the deictic term 'tatra' (“there”) without naming a site in this excerpt; identification depends on the immediately preceding verses that specify the location.
The passage foregrounds disciplined devotion—worship performed with bhakti and sustained japa—as a normative spiritual practice, presented descriptively rather than as coercive command.
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