Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa
ब्रह्मणोऽङ्गे लयं प्राप्तस्तदुत्पत्तिं च पार्थिव । दिवसे तु पुनः सृष्टो दशभिस्तनयैः सह ॥ ३.२६ ॥
brahmaṇo 'ṅge layaṃ prāptas tadutpattiṃ ca pārthiva | divase tu punaḥ sṛṣṭo daśabhis tanayaiḥ saha || 3.26 ||
ดูก่อนปารถิวะ ครั้นเข้าสู่ความสลายในอังคะของพระพรหมแล้ว และได้อุบัติขึ้นอีกครั้ง ในกาลวันของพระพรหม เขาถูกสร้างขึ้นใหม่พร้อมด้วยบุตรสิบคน
Varāha
It reflects a standard Purāṇic model of cyclical time where beings dissolve into Brahmā during pralaya and re-emerge during creation, illustrating how cosmology is used as a narrative framework in early medieval Sanskrit literature.
No specific geographic site is named in this verse; it is primarily cosmological rather than topographical.
The verse does not present a direct ethical injunction; its philosophical instruction emphasizes impermanence and cyclical renewal as a conceptual basis for understanding existence.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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