The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura
नमः पङ्कजपत्राक्षि महामायेऽमृतस्त्रवे । सर्वगे सर्वभूतेषि स्वाहाकारे स्वधेऽम्बिके ॥ २८.३० ॥
namaḥ paṅkajapatrākṣi mahāmāye 'mṛtasrave | sarvage sarvabhūteṣi svāhākāre svadhe 'mbike || 28.30 ||
ขอนอบน้อมแด่พระองค์ ผู้มีพระเนตรดุจใบบัว; ข้าแต่พระมหามายา ผู้เป็นธาราแห่งอมฤต ข้าแต่ผู้แผ่ไปทั่ว ผู้สถิตในสรรพสัตว์ทั้งปวง; ข้าแต่พระอัมพิกา ผู้มีรูปเป็นวาจา “สวาหา” และเป็น “สวธา” ด้วย
Varāha (default attribution; speaker not explicit in fragment)
It preserves a Purāṇic style of invocatory praise that integrates ritual formulas (svāhā/svadhā) with theological language of divine immanence, reflecting the manuscript culture where liturgy and narrative frequently overlap.
No specific geographic site is named in this verse; it functions as a devotional-ritual invocation rather than a tīrtha (sacred geography) reference.
The verse emphasizes a philosophical principle of reverence toward the all-pervading presence within all beings, expressed through disciplined speech and ritualized remembrance (invocation).
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