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Varaha Purana 28.24: Adhyaya 28, Shloka 24

The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura

निष्चक्राम महादेवी सिंहवाहनवेगिता । युयुधे चासुरान् सर्वान् एकैव बहुधा स्थिता ॥ २८.२४ ॥

Recitation with translationVaraha Purana 28.24

niścakrāma mahādevī siṁhavāhanavegitā | yuyudhe cāsurān sarvān ekaivā bahudhā sthitā || 28.24 ||

มหาเทวีเสด็จออกไปด้วยแรงเร่งแห่งพาหนะสิงห์; และทรงรบกับอสูรทั้งปวง—แม้เป็นองค์เดียวก็ประหนึ่งทรงดำรงอยู่เป็นหลายปาง।

निश्चक्रामcame out/stepped forth
निश्चक्राम:
Kriyā (क्रिया)
TypeVerb
Rootkram (धातु)
Formलिट्/लुङ्-प्रयोगसदृश भूतकालिक रूप (perfect-like narrative), प्रथमपुरुष, एकवचन; उपसर्ग: निस्-
महादेवीthe great goddess
महादेवी:
Karta (कर्ता)
TypeNoun
Rootmahā + devī (प्रातिपदिक)
Formकर्मधारय (महती देवी), स्त्रीलिङ्ग, प्रथमा, एकवचन
सिंहवाहनवेगिताswift by (her) lion-vehicle
सिंहवाहनवेगिता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsiṃha + vāhana + vegitā (प्रातिपदिक)
Formतत्पुरुष (सिंह-वाहन-वेगितः/वेगिता), स्त्रीलिङ्ग, प्रथमा, एकवचन
युयुधेfought
युयुधे:
Kriyā (क्रिया)
TypeVerb
Rootyudh (धातु)
Formलिट् (perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
चand
च:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयबोधक
असुरान्demons
असुरान्:
Karma (कर्म)
TypeNoun
Rootasura (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
सर्वान्all
सर्वान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
एकाalone/one
एका:
Karta (कर्ता)
TypeAdjective
Rooteka (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
एवindeed
एव:
Nipāta (निपात)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय, अवधारण (particle of emphasis)
बहुधाin many forms/ways
बहुधा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootbahudhā (अव्यय)
Formअव्यय, प्रकारवाचक (adverb: in many ways)
स्थिताstanding/remaining (as)
स्थिता:
Karta (कर्ता)
TypeAdjective
Rootsthā (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), स्त्रीलिङ्ग, प्रथमा, एकवचन

Varāha (default narrator framework; speaker not explicit in excerpt)

C
Classical Sanskrit Literature
P
Purāṇic Narrative
S
Shakta-Vaishnava Intertext
M
Mythology

FAQs

It reflects a common Purāṇic narrative motif: divine protection through a theophany in which a single deity is described as manifesting multiple forms, a literary strategy used to convey overwhelming power and cosmic order-restoration.

No specific geographic site is named in this verse; the focus is on the action motif (the Goddess’s swift departure and battle) rather than sacred geography.

Implicitly, the verse frames the restoration of order through protective intervention against disruptive forces, presenting a philosophical instruction about safeguarding stability (dharma) when it is threatened.

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