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Varaha Purana 28.1: Adhyaya 28, Shloka 1

The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura

प्रजापाल उवाच । कथं माया समुत्पन्ना दुर्गा कात्यायनी शुभा । आदिक्षेत्रे स्थिता सूक्ष्मा पृथग्मूर्त्ता व्यजायत ॥ २८.१ ॥

Recitation with translationVaraha Purana 28.1

prajāpāla uvāca | kathaṃ māyā samutpannā durgā kātyāyanī śubhā | ādikṣetre sthitā sūkṣmā pṛthagmūrtā vyajāyata || 28.1 ||

ปรชาปาลกล่าวว่า “มายาอันเป็นมงคล ผู้เป็นทุรคาและมีนามว่ากาตยายนี เกิดขึ้นได้อย่างไร? ทั้งที่ประทับอยู่ ณ อาทิกษेत्रในรูปอันละเอียด แล้วจึงบังเกิดเป็นรูปกายที่แยกต่างหาก”

prajāpālaḥPrajāpāla
prajāpālaḥ:
Karta (कर्ता)
TypeNoun
Rootprajā-pāla (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: प्रजायाः पालः (protector of subjects)
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (perfect), प्रथमपुरुष, एकवचन; परस्मैपद
kathamhow
katham:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
Formप्रश्नार्थक अव्यय (interrogative adverb)
māyāMāyā
māyā:
Karta (कर्ता)
TypeNoun
Rootmāyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
samutpannāarisen / originated
samutpannā:
Karta (कर्ता/subject complement)
TypeAdjective
Rootsam-ut-pad (धातु) + kta (क्त)
Formभूतकर्मणि कृदन्त (past participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; predicate of 'māyā'
durgāDurgā
durgā:
Karta (कर्ता/apposition)
TypeNoun
Rootdurgā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; proper name/apposition to 'māyā'
kātyāyanīKātyāyanī
kātyāyanī:
Karta (कर्ता/apposition)
TypeNoun
Rootkātyāyanī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; proper name/apposition
śubhāauspicious
śubhā:
Visheshana (विशेषण)
TypeAdjective
Rootśubha (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; qualifies the goddess
ādikṣetrein the primordial sacred place
ādikṣetre:
Adhikarana (अधिकरण)
TypeNoun
Rootādi-kṣetra (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; कर्मधारय: आदिः क्षेत्रम् (primeval/sacred original field)
sthitāstanding / abiding
sthitā:
Karta (कर्ता/subject complement)
TypeAdjective
Rootsthā (धातु) + kta (क्त)
Formभूतकर्मणि कृदन्त (past participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; predicate/qualifier of the goddess
sūkṣmāsubtle
sūkṣmā:
Visheshana (विशेषण)
TypeAdjective
Rootsūkṣma (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
pṛthakseparately
pṛthak:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootpṛthak (अव्यय)
Formअव्यय, भेदवाचक क्रियाविशेषण (adverb: separately)
mūrtāembodied / formed
mūrtā:
Visheshana (विशेषण)
TypeAdjective
Rootmūrti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; 'having a form' (mūrtā)
vyajāyatawas born / came forth
vyajāyata:
Kriya (क्रिया)
TypeVerb
Rootvi-jan (धातु)
Formलङ् (imperfect/past), प्रथमपुरुष, एकवचन; आत्मनेपद (जायते-धात्वर्थ)

Prajāpāla

C
Classical Literature
P
Purāṇic Studies
Ś
Śākta Traditions
I
Indic Sacred Geography

FAQs

It preserves a Purāṇic inquiry-formula in which a named interlocutor asks about the origin and manifestation of a goddess identified with Māyā, reflecting the text’s layered integration of cosmology and sacred-site framing.

Ādikṣetra is named as the locus of the goddess’s subtle abiding; the excerpt does not provide enough internal markers to securely map it to a single modern site without additional verses or manuscript context.

No direct prescriptive ethic is stated in this verse; its primary function is doctrinal and narrative, setting up an explanation of how a subtle principle (Māyā) becomes a distinct manifest form associated with a sacred place.

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