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Varaha Purana 23.29: Adhyaya 23, Shloka 29

The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day

इत्येवमुक्त्वा परमेश्वरेण सुरैः समं काञ्चनकुम्भसंस्थैः । जलैस्तथासावभिषिक्तगात्रो रराज राजेन्द्र विनायकानाम् ॥ २३.२९ ॥

Recitation with translationVaraha Purana 23.29

ity evam uktvā parameśvareṇa suraiḥ samaṁ kāñcanakumbhasaṁsthaiḥ | jalais tathāsāv abhiṣiktagātro rarāja rājendra vināyakānām || 23.29 ||

ครั้นตรัสดังนี้แล้ว พระผู้เป็นเจ้าสูงสุดพร้อมด้วยเหล่าเทพ ได้ประกอบพิธีอภิเษกเขาด้วยน้ำที่บรรจุในหม้อทองคำ; ข้าแต่ราชาเหนือราชา เมื่อกายชุ่มด้วยน้ำอภิเษกแล้ว เขาก็รุ่งเรืองเป็นประมุขในหมู่วินายกะ

itithus
iti:
Vakyopanyasa (वाक्योपन्यास)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति)
evamin this way
evam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण)
uktvāhaving spoken
uktvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootvac (धातु)
FormAbsolutive/Gerund (क्त्वान्त)
parameśvareṇaby Parameśvara (Śiva)
parameśvareṇa:
Karana (करण)
TypeNoun
Rootparameśvara (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
suraiḥby the gods
suraiḥ:
Sahakari (सहकारी)
TypeNoun
Rootsura (प्रातिपदिक)
FormMasculine, Instrumental, Plural
samamtogether (with)
samam:
Sahartha (सहार्थ)
TypeIndeclinable
Rootsamam (अव्यय)
FormAdverb/particle (सह/समं-अव्यय)
kāñcana-kumbha-saṁsthaiḥwith (those) having golden pitchers
kāñcana-kumbha-saṁsthaiḥ:
Karana (करण)
TypeAdjective
Rootkāñcana + kumbha + saṁstha (प्रातिपदिक)
FormMasculine, Instrumental, Plural; बहुपद-तत्पुरुषः ‘situated in/associated with golden pots’ (i.e., holding/standing with golden pitchers)
jalaiḥwith waters
jalaiḥ:
Karana (करण)
TypeNoun
Rootjala (प्रातिपदिक)
FormNeuter, Instrumental, Plural
tathāthus
tathā:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
asauhe
asau:
Karta (कर्ता)
TypeNoun
Rootadas (प्रातिपदिक)
FormPronoun, Masculine, Nominative, Singular
abhiṣikta-gātraḥwhose body was consecrated
abhiṣikta-gātraḥ:
Karta (कर्ता)
TypeAdjective
Rootabhi + sic (धातु) + gātra (प्रातिपदिक)
FormMasculine, Nominative, Singular; क्त-प्रत्यय (PPP) + बहुव्रीहि ‘whose limbs are anointed/sprinkled’
rarājashone / was splendid
rarāja:
Kriya (क्रिया)
TypeVerb
Rootrāj (धातु)
FormPerfect (लिट्), 3rd person, Singular, Parasmaipada
rājendraO king
rājendra:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan + indra (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; तत्पुरुषः ‘king of kings’
vināyakānāmof the Vināyakas
vināyakānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootvināyaka (प्रातिपदिक)
FormMasculine, Genitive, Plural

Varāha (default dialogue framework; speaker not explicit in the verse fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
R
Ritual Studies

FAQs

It preserves a standard Purāṇic consecration (abhiṣeka) formula—divine speech followed by ritual anointing—reflecting how authority and eminence are narratively established through ceremonial acts in classical Sanskrit literature.

No specific geographic site is named in this verse; the focus is on a ritual action (abhiṣeka with water from golden pitchers) rather than a place-based tīrtha description.

The verse foregrounds the cultural ideal that legitimacy and eminence are conferred through orderly, communal rites performed with due protocol, emphasizing social and ceremonial responsibility rather than coercive power.

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