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Varaha Purana 217.4: Adhyaya 217, Shloka 4

Eulogy of the Merits (Phalaśruti) of the Dharāṇī–Varāha Dialogue

तन्मे ब्रूहि महाभाग यथातत्त्वं जगत्पते ॥ ब्रह्मोवाच ॥ पुलस्त्यो वक्ष्यते शेषं यदतोऽन्यन्महामुने ॥

Sanskrit recitationVaraha Purana 217.4

tan me brūhi mahābhāga yathātattvaṁ jagatpate || brahmovāca || pulastyo vakṣyate śeṣaṁ yad ato'nyan mahāmune ||

ข้าแต่ผู้มีบุญญาธิการ ข้าแต่เจ้าแห่งโลก โปรดบอกแก่ข้าพเจ้าตามความจริงโดยแท้เถิด พระพรหมตรัสว่า: ข้าแต่มหามุนี ปุลัสตยะจะกล่าวอธิบายส่วนที่เหลือ และสิ่งอื่นใดที่ยิ่งไปกว่านี้

tatthat (matter)
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; सर्वनाम
meto me
me:
Sampradana (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी (6th/4th) एकवचन; एन्क्लिटिक रूप; अत्र सम्प्रदानार्थे (to me)
brūhitell (me)
brūhi:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष, एकवचन; परस्मैपद
mahā-bhāgaO greatly fortunate one
mahā-bhāga:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + bhāga (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन; कर्मधारय
yathā-tattvamin accordance with the truth
yathā-tattvam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + tattva (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत् प्रयोगः; क्रियाविशेषण (according to reality)
jagat-pateO Lord of the world
jagat-pate:
Sambodhana (सम्बोधन)
TypeNoun
Rootjagat (प्रातिपदिक) + pati (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; षष्ठी-तत्पुरुष (जगतः पतिः)
brahmāBrahmā
brahmā:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
pulastyaḥPulastya
pulastyaḥ:
Karta (कर्ता)
TypeNoun
Rootpulastya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
vakṣyatewill tell
vakṣyate:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलृट् (Simple Future/भविष्यत्), प्रथमपुरुष, एकवचन; आत्मनेपद
śeṣamthe remainder
śeṣam:
Karma (कर्म)
TypeNoun
Rootśeṣa (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
yatwhich/that which
yat:
Sambandha (सम्बन्ध)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धसूचक सर्वनाम
ataḥtherefore/from this
ataḥ:
Apadana/Hetu (अपादान/हेतु)
TypeIndeclinable
Rootataḥ (अव्यय)
Formअव्यय; हेत्वर्थ/अपादानार्थ (from this/therefore)
anyatother, additional
anyat:
Karma (कर्म)
TypeAdjective
Rootanya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (यत्/शेषम्)
mahā-muneO great sage
mahā-mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + muni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; कर्मधारय

Brahmā (explicit: brahmovāca)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"Curious (knowledge-seeking frame; not emotional distress)","key_question":"Request for a truthful, exact account (yathātattvam) of the preceding sacred-geography narrative; and the handover of instruction to Pulastya as the next authoritative speaker."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Epistemology of tradition (śruti-smṛti paramparā)","core_concept":"Truth is to be received through qualified transmitters; purāṇic knowledge is authenticated by speaker-lineage and fidelity to 'tattva'.","practical_application":"Seek instruction from competent teachers; verify practice (tīrtha, vrata, dāna) against reliable lineage and coherent tattva."}

Subject Matter: ["Textual Transmission","Philosophical Instruction","Lineage of Teachers"]

Primary Rasa: Shanta

Secondary Rasa: Adbhuta

Type: Teaching assembly / narrative court

Related Themes: Pulastya as narrator in Purāṇic sections; Brahmā’s delegations to mind-born sons (general purāṇic narrative device)

Visual Art Cues: {"scene_description":"Brahmā in a teaching posture, indicating Pulastya as the next speaker; a respectful sage-assembly listens as the request for 'yathātattvam' is made.","item_prompts":["four-faced Brahmā with kamaṇḍalu and manuscript","Pulastya seated as designated narrator","assembled ṛṣis in a forest hermitage","gesture of handing over discourse (mudrā)"],"kerala_mural_prompt":"Kerala mural: Brahmā centrally seated on lotus-seat, Pulastya to the side; rhythmic rows of sages; warm ochre-green palette.","tanjore_prompt":"Tanjore: Brahmā with gold aureole; Pulastya and sages framed by ornate pillars; manuscript details in gold.","mysore_prompt":"Mysore: elegant court-like hermitage scene; fine facial detailing; subdued devotional glow.","pahari_prompt":"Pahari: intimate satsang in a grove; Brahmā and Pulastya under a tree canopy; delicate pastel tones."}

Audio Atmosphere: {"recitation_mood":"Didactic and composed","suggested_raga":"Kalyāṇi (for clarity and auspicious instruction)","pace":"Madhyama","voice_tone":"Authoritative on 'brahmovāca', gentle on the request line."}

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Dialogue
K
Knowledge Lineages

FAQs

It documents a common Purāṇic technique: delegating exposition to a sage (Pulastya), revealing layered narrator-lineages important for textual history and reception.

No location is specified; the verse concerns the mechanics of explanation and authority rather than geography.

It promotes truthful explanation (yathātattvam) and respect for scholarly lineages through which knowledge is transmitted.

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