Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation
ध्यायेत ह्यक्षयं यस्तु स पापेभ्यः प्रमुच्यते ॥ भृगुर्बुधः शनैश्चारो लोहिताङ्गश्च वीर्यवान् ॥
dhyāyet hy akṣayaṃ yastu sa pāpebhyaḥ pramucyate | bhṛgur budhaḥ śanaiścāro lohitāṅgaś ca vīryavān ||
ผู้ใดเจริญสมาธิระลึกถึงอักษยะ (ผู้ไม่เสื่อมสูญ) ผู้นั้นย่อมพ้นจากบาปทั้งหลาย (มี) ภฤคุ (ศุกร์), พุธ, ศไนศจะระ (เสาร์) และโลหิตางคะ (อังคาร) ผู้ทรงพลัง
Varāha
It preserves early/medieval Sanskrit planetary nomenclature (graha-identifications) within a moral-discursive frame, helping scholars trace how astral science and ethical soteriology coexisted in Purāṇic transmission.
None; the verse is astral and conceptual rather than geographical.
Meditative attention to an enduring principle (akṣaya) is presented as a practice linked with moral purification.
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