Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation
Uttara Bhāga · Pāpa-nāśana: Seeking an Accessible Method (Alpopāya)
ततोऽप्यल्पतरश्चेत्स्यादुपायो योगवित्तम ॥ कथ्यतां मे महाभाग येन पापं प्रणश्यति ॥
tato 'py alpataraś cet syād upāyo yoga-vittama | kathyatāṃ me mahābhāga yena pāpaṃ praṇaśyati ||
tato.apyalpatarashchetsyAdupAyo yogavittama || kathyatAM me mahAbhAga yena pApaM praNashyati
“หากยังมีวิธีที่ง่ายกว่านั้น โอ้ผู้รู้โยคะอย่างยิ่ง โอ้ท่านผู้ประเสริฐ โปรดบอกแก่ข้าพเจ้า—วิธีที่ทำให้บาปสิ้นไป”
Nārada
Is there an even easier upāya than the previously taught one, by which pāpa is destroyed?
Spiritual means should be evaluated by efficacy in pāpa-kṣaya and feasibility; compassionately tailored upāyas are sought for common practitioners.
Ask for a sādhana suited to one’s adhikāra (capacity)—simple, repeatable, and ethically purifying—rather than only arduous disciplines.
Varāha Purāṇa 210.44–46 (yoga-sādhana is difficult; request for sukha-sādhana, alpopāya)
It documents a Purāṇic tendency to propose accessible religious-ethical practices for broader audiences, contrasting demanding disciplines with simpler upāyas.
No geographic reference occurs in this verse.
The ethical focus is on seeking a practicable method that effectively removes moral fault (pāpa), emphasizing feasibility alongside efficacy.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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