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Varaha Purana 206.18: Adhyaya 206, Shloka 18

Section on the Manifestation of the Fruits of Auspicious Deeds

एष वा यातु नः पार्श्वमस्मै पूजां प्रयच्छथ ॥ नीयतां नीयतां शीघ्रं यत्रयत्र न चालयेत् ॥

Sanskrit recitationVaraha Purana 206.18

eṣa vā yātu naḥ pārśvam asmai pūjāṁ prayacchatha || nīyatāṁ nīyatāṁ śīghraṁ yatra yatra na cālayet ||

หรือให้ผู้นี้มาสู่ข้างเรา จงบำเพ็ญปูชาและมอบความเคารพแก่เขา จงพาเขาไป—พาไปโดยเร็ว—ยังที่ใด ๆ ที่เขามิได้หวั่นไหว (หรือมิให้ถูกโยกย้าย)

eṣaḥthis (one)
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (एतद्-प्रातिपदिक)
Formसर्वनाम; प्रथमा-विभक्ति, एकवचन, पुल्लिङ्ग
or
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive/optional particle)
yātulet him go
yātu:
Kriyā (क्रिया)
TypeVerb
Root√yā (या धातु)
Formलोट्-लकार (imperative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
naḥof us/our
naḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (अस्मद्-प्रातिपदिक)
Formसर्वनाम; षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन
pārśvamside, vicinity
pārśvam:
Karma (कर्म)
TypeNoun
Rootpārśva (पार्श्व-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; गत्यर्थे कर्म (goal as object)
asmaito this one/him
asmai:
Sampradāna (सम्प्रदान)
TypeNoun
Rootetad (एतद्-प्रातिपदिक)
Formसर्वनाम; चतुर्थी-विभक्ति (Dative/सम्प्रदान), एकवचन, पुल्लिङ्ग
pūjāmworship, honor
pūjām:
Karma (कर्म)
TypeNoun
Rootpūjā (पूजा-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
prayacchathaoffer, give
prayacchatha:
Kriyā (क्रिया)
TypeVerb
Rootpra√yam (प्र + यम् धातु)
Formलोट्-लकार (imperative), मध्यमपुरुष (2nd person), बहुवचन; परस्मैपद
nīyatāmlet (him) be led
nīyatām:
Kriyā (क्रिया)
TypeVerb
Root√nī (नी धातु)
Formलोट्-लकार (imperative) कर्मणि-प्रयोग (passive); प्रथमपुरुष, एकवचन; ‘let (him) be led’
nīyatāmlet (him) be led
nīyatām:
Kriyā (क्रिया)
TypeVerb
Root√nī (नी धातु)
Formलोट्-लकार, कर्मणि-प्रयोग (passive); प्रथमपुरुष, एकवचन; पुनरुक्ति (repetition for urgency)
śīghramquickly
śīghram:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootśīghra (शीघ्र-प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
yatrawhere
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय; देशवाचक (locative adverb)
yatrawherever
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय; पुनरुक्ति (wherever)
nanot
na:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध (negation particle)
cālayetshould move/shake (him)
cālayet:
Kriyā (क्रिया)
TypeVerb
Root√cal (चल् धातु) + causative (णिच्)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; णिच्-प्रत्यय (causative)

Varāha (default, instructor-voice)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Honor the worthy by bringing them near, offering pūjā, and escorting them swiftly and respectfully without causing needless disturbance or wavering.","karmic_consequence":"Proper satkāra (honor/escort) accrues merit and social harmony; disrespect or making the honored person ‘wander’ implies demerit and loss of auspiciousness (implicit)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ācāra (right conduct)","core_concept":"Dharma is enacted through embodied respect—pūjā, proximity, and careful guidance of the honored guest/saint.","practical_application":"When receiving elders, teachers, guests, or devotees: offer seat/water/pūjā, avoid delays, and guide them efficiently to their intended place."}

Subject Matter: ["Ethics","Ritual Culture"]

Primary Rasa: śānta

Secondary Rasa: dāsya

Type: ritual/social setting

Related Themes: Varāha Purāṇa 206.21 (ideal society: anasūyā)

Visual Art Cues: {"scene_description":"Attendants respectfully invite a revered person to sit near them, perform pūjā, and escort him quickly along a clear path without jostling or confusion.","item_prompts":["pūjā tray (flowers, incense, lamp)","attendants gesturing a clear path","honored figure calm and steady","threshold/temple corridor or assembly hall"],"kerala_mural_prompt":"Kerala mural temple-corridor scene; rhythmic figures; pūjā items prominent; dignified escort gesture; warm lamp glow.","tanjore_prompt":"Tanjore gold-leaf lamp and haloed honored figure; attendants in symmetrical arrangement; ornate archway; rich textiles.","mysore_prompt":"Mysore courtly restraint; detailed pūjā tray; soft lighting; emphasis on respectful body language.","pahari_prompt":"Pahari palace/temple walkway; narrative movement; attendants leading; delicate architecture and floral borders."}

Audio Atmosphere: {"recitation_mood":"formal, directive","suggested_raga":"Bhairavi","pace":"medium-fast","voice_tone":"authoritative yet courteous"}

C
Classical Literature
P
Purāṇic Studies
H
Honor Rituals
V
Vaishnavism

FAQs

It preserves imperative-style ritual/social instructions, useful for understanding how Purāṇic passages encode community actions around honoring exemplary individuals.

No explicit location is named; the phrasing is deictic ('to our side', 'wherever'), suggesting a narrative or ritual setting rather than a mapped site.

The central instruction is to show respect and care in handling/escorting the person being praised, emphasizing communal honor toward virtue and generosity.

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