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Varaha Purana 2.16: Adhyaya 2, Shloka 16

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative

सोऽपि तेन सृजस्वेति प्रोक्तो लोकमिमं शुभे । अशक्तः सोऽथ सलिले ममज्ज तपसे धृतः ॥ २.१६ ॥

Recitation with translationVaraha Purana 2.16

so 'pi tena sṛjasvety ukto lokam imaṃ śubhe | aśaktaḥ so 'tha salile mamajja tapase dhṛtaḥ || 2.16 ||

โอผู้เป็นมงคล แม้ถูกตรัสว่า “จงสร้างโลกนี้” เขาก็ไม่อาจทำได้; แล้วจึงดำดิ่งลงสู่น้ำ ตั้งมั่นในตบะ

saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun, Masculine, Nominative, Singular
apialso
api:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; particle (निपात) ‘also’
tenaby him
tena:
Karana (करण/Agent)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun, Instrumental, Singular
sṛjasvacreate
sṛjasva:
Kriya (क्रिया/Command)
TypeVerb
Rootsṛj (धातु)
FormLoṭ (लोट्, Imperative), 2nd person, Singular, Ātmanepada
itithus
iti:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle
uktaḥtold
uktaḥ:
Karta (कर्ता/Subject)
TypeVerb
Rootvac (धातु) + kta (क्त)
FormPast passive participle (क्त), Masculine, Nominative, Singular; ‘having been told/ordered’
lokamworld
lokam:
Karma (कर्म/Object)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
imamthis
imam:
Karma (कर्म/Qualifier of object)
TypeAdjective
Rootidam (प्रातिपदिक/सर्वनाम)
FormDemonstrative pronoun used adjectivally, Masculine, Accusative, Singular; qualifies lokam
śubheO auspicious one
śubhe:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootśubha (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular; address to a female (e.g., ‘O auspicious one’)
aśaktaḥunable
aśaktaḥ:
Karta (कर्ता/Qualifier of subject)
TypeAdjective
Roota-śakta (प्रातिपदिक)
FormMasculine, Nominative, Singular; negative adjective qualifying saḥ
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun, Masculine, Nominative, Singular
athathen
atha:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya; discourse particle/conjunction (निपात) ‘then/thereupon’
salilein water
salile:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootsalila (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
mamajjasank; immersed
mamajja:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootmajj (धातु)
FormLan (लङ्, Imperfect), 3rd person, Singular, Parasmaipada
tapasefor austerity
tapase:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter, Dative (4th/चतुर्थी), Singular; purpose dative
dhṛtaḥresolved; steadfast
dhṛtaḥ:
Karta (कर्ता/Subject complement)
TypeVerb
Rootdhṛ (धातु) + kta (क्त)
FormPast passive participle (क्त), Masculine, Nominative, Singular; ‘resolved/held (firm)’

Varāha (default dialogue framework; addressee: Pṛthivī as “śubhe”)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It preserves a common Purāṇic cosmogonic motif: a delegated creator is instructed to generate the world but, upon finding the task beyond immediate capacity, undertakes tapas—reflecting ascetic discipline as a legitimizing force in early Sanskrit narrative traditions.

No specific terrestrial location is named in this verse; the term salila (“waters”) functions as a cosmological setting rather than a mapped place-name.

The verse foregrounds disciplined restraint and perseverance: when confronted with incapacity, one seeks readiness through tapas (focused effort and self-discipline) rather than forcing action without competence.

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