Varaha Purana 2.11: Adhyaya 2, Shloka 11
Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī–Veda Narrative
सृष्ट्वा नारास्ता अथो तत्र चाहं येन स्यान्मे नाम नारायणेतिः । कल्पे कल्पे तत्र संयामि भूयः सुप्तस्य मे नाभिजः स्याद्यथाद्यः ॥ २.११ ॥
sṛṣṭvā nārās tā atho tatra cāhaṁ yena syān me nāma nārāyaṇeti | kalpe kalpe tatra saṁyāmi bhūyaḥ suptasya me nābhijaḥ syād yathādyaḥ || 2.11 ||
ครั้นเราสร้าง ‘นาราห์’ คือสายน้ำแล้ว เราดำรงอยู่ ณ ที่นั้นเพื่อให้นามของเราเป็น ‘นารายณะ’ ในทุกกัลป์เราย่อมรวบคืน/ทำสังหาร ณ ที่นั้นอีก และเมื่อเราบรรทมในโยคนิทรา พรหมาผู้เกิดจากดอกบัว (ปัทมชะ) ก็อุบัติจากสะดือของเราเหมือนปฐมกาล
Varāha (default speaker per dialogue framework)
FAQs
It preserves a widely attested Purāṇic/Vaiṣṇava cosmogonic motif: the deity identified as Nārāyaṇa associated with the primordial waters and cyclic creation-withdrawal across kalpas, alongside the image of the lotus-born Brahmā arising from the navel.
No specific geographic or pilgrimage location is named in this verse; the setting is cosmological (primordial waters and kalpa cycles) rather than terrestrial geography.
The verse primarily conveys a philosophical-cosmological principle—cyclic creation and reabsorption—rather than a direct ethical injunction; it frames existence as periodic and ordered, recurring ‘as at the beginning’.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.