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Varaha Purana 199.25: Adhyaya 199, Shloka 25

Description of the Torments of Rebirth: The Asipatravana Punishment and the Mechanics of Karmic Retribution

भो भो पापसमाचाराः धर्मसेतुविनाशकाः ॥ अतो निमित्तं पापिष्ठा यातनाभिः सहस्रशः ॥

Sanskrit recitationVaraha Purana 199.25

bho bho pāpasamācārā dharmasetuvināśakāḥ || ato nimittaṃ pāpiṣṭhā yātanābhiḥ sahasraśaḥ

“โฮ! โฮ! ผู้ประพฤติบาป ผู้ทำลายสะพานแห่งธรรม—ด้วยเหตุนี้เอง โอ้ผู้บาปยิ่งนัก พวกเจ้าจักถูกทรมานนับพันประการ!”

भोO!
भो:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootभो (अव्यय)
Formअव्यय, सम्बोधनार्थक निपात (vocative particle)
भोO!
भो:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootभो (अव्यय)
Formअव्यय, सम्बोधनार्थक निपात
पापसमाचाराःyou of sinful conduct
पापसमाचाराः:
Sambodhana (सम्बोधन)
TypeNoun
Rootपाप + समाचार (प्रातिपदिक)
Formतत्पुरुष: ‘पापः समाचारः येषाम्/पापसमाचाराः’ (sinful conduct); पुंलिङ्ग, प्रथमा, बहुवचन; सम्बोधनार्थे प्रथमा (vocative sense)
धर्मसेतुविनाशकाःdestroyers of the bridge/embankment of dharma
धर्मसेतुविनाशकाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootधर्म + सेतु + विनाशक (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘धर्मसेतोः विनाशकाः’; पुंलिङ्ग, प्रथमा, बहुवचन; सम्बोधनार्थे प्रथमा
अतःtherefore
अतः:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय, हेत्वर्थक/तस्मात्-अर्थक (therefore/from this)
निमित्तम्cause/reason
निमित्तम्:
Hetu/Reason (हेतु)
TypeNoun
Rootनिमित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; here predicate nominative: ‘(एतत्) निमित्तम्’
पापिष्ठाःmost sinful (ones)
पापिष्ठाः:
Sambodhana (सम्बोधन)
TypeAdjective
Rootपाप (प्रातिपदिक) → पापिष्ठ (तद्धित/तरप्-तमप्)
Formअतिशयवाचक (superlative) ‘-इष्ठ’; पुंलिङ्ग, प्रथमा, बहुवचन; सम्बोधनार्थे प्रथमा
यातनाभिःwith tortures
यातनाभिः:
Karaṇa (करण)
TypeNoun
Rootयातना (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/instrumental), बहुवचन
सहस्रशःby thousands / innumerably
सहस्रशः:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootसहस्रशः (अव्यय)
Formअव्यय, परिमाण/प्रकारवाचक (in thousands; repeatedly)

Varāha (default speaker per dialogue framework; quoted speech may represent punitive agents)

P
Purāṇic Literature
D
Dharma Ethics
M
Moral Causality
A
Afterlife Imagery

FAQs

It demonstrates the Purāṇic use of metaphor (dharma as a ‘bridge’) to articulate social-moral order and its perceived fragility.

No physical geography is identified in this verse; the imagery is ethical and metaphorical within an otherworldly setting.

Undermining dharma (moral order) is framed as a grave offense with intensified consequences.

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