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Varaha Purana 190.85 — Adhyaya 190, Shloka 85

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

मम मायाबलेनैव कृतं श्राद्धं द्विजातिभिः ॥ अपाङ्क्तेयांस्तथा विप्रान्प्रवक्ष्यामि वसुन्धरे

mama māyābalenaiva kṛtaṁ śrāddhaṁ dvijātibhiḥ || apāṅkteyāṁs tathā viprān pravakṣyāmi vasundhare

ด้วยกำลังแห่งมายาของเราเท่านั้น ศราทธะจึงได้ถูกประกอบโดยเหล่าทวิชะ; บัดนี้ โอ้ วสุธรา เราจักอธิบายพราหมณ์เหล่านั้นที่ถือว่าเป็น “อปางกเตยะ” คือไม่สมควรนั่งในแถวพิธี

ममmy
मम:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन
माया-बलेनby (my) power of illusion
माया-बलेन:
Karana (करण/Instrument)
TypeNoun
Rootमाया + बल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
एवindeed/only
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अवधारण ‘only/indeed’
कृतम्done/performed
कृतम्:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootकृत (कृदन्त; √कृ धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (past passive participle)
श्राद्धम्śrāddha rite
श्राद्धम्:
Karma (कर्म/Object)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
द्विजातिभिःby the twice-born (Brahmins etc.)
द्विजातिभिः:
Kartr (कर्ता/Agent in passive sense)
TypeNoun
Rootद्विजाति (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
अपाङ्क्तेयान्those unfit to sit in the (ritual) row
अपाङ्क्तेयान्:
Karma (कर्म/Object)
TypeAdjective
Rootअपाङ्क्तेय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन
तथाand likewise
तथा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, प्रकार/समुच्चय ‘thus/also’
विप्रान्Brahmins
विप्रान्:
Karma (कर्म/Object)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन
प्रवक्ष्यामिI shall explain/tell
प्रवक्ष्यामि:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र√वच् (धातु)
Formलृट् (simple future), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
वसुन्धरेO Earth (Vasundharā)
वसुन्धरे:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (vocative/सम्बोधन), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Direct address to Vasundharā; Varāha transitions into a technical explanation of apāṅkteya (ritually ineligible) brāhmaṇas for śrāddha seating."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, attentive to nuanced ritual-ethics","key_question":"Who is apāṅkteya (unfit for the śrāddha line), and why does their presence affect the rite’s validity?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Varāha will define apāṅkteya—persons (even brāhmaṇas) disqualified from being seated/served in śrāddha due to conduct/occupation/status.","karmic_consequence":"Correctly avoiding apāṅkteya preserves śrāddha’s fruit and pitṛ-satisfaction; serving them risks ritual ‘pollution’ and loss of intended merit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-viveka (discernment)","core_concept":"Ritual efficacy depends not only on offering but on the moral/ritual fitness of recipients and the intentional structure of the rite.","practical_application":"Before śrāddha, examine officiants/recipients for disqualifying traits; prioritize integrity over convenience or social pressure."}

Subject Matter: ["Ethics","Ritual Studies","Social History"]

Primary Rasa: śānta

Secondary Rasa: vicāra

Type: ritual-legal discourse space

Related Themes: Varāha Purāṇa 190.95–97 (enumeration of apāṅkteya categories)

Visual Art Cues: {"scene_description":"Varāha addresses Vasundharā, gesturing as if listing categories; behind them a śrāddha seating line is suggested, with some figures subtly marked as ‘excluded’.","item_prompts":["Varāha teaching gesture (counting on fingers)","Bhū-devī attentive posture","pāṅkti (seating line) motif","ritual plates/leaf-plates","kuśa grass","boundary line indicating exclusion"],"kerala_mural_prompt":"Kerala mural: Varāha in guru-bhāva, Bhū-devī beside; stylized seating line in background; symbolic ‘exclusion’ shown via muted colors for disqualified figures.","tanjore_prompt":"Tanjore: gold haloed Varāha and Bhū-devī; ornate background; a small vignette of śrāddha line with one figure outside the line; rich reds/greens.","mysore_prompt":"Mysore: refined courtly composition; emphasis on facial expressions of instruction and inquiry; background narrative panel showing pāṅkti arrangement.","pahari_prompt":"Pahari: conversational intimacy; minimal props; a clear narrative border showing the ‘line’ and one person kept aside; soft landscape framing."}

Audio Atmosphere: {"recitation_mood":"authoritative, explanatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"firm, precise, enumerative"}

C
Classical Literature
P
Purāṇic Dharma
R
Ritual Eligibility Discourse

FAQs

It introduces a catalog-style normative passage on ritual eligibility, useful for studying how Purāṇas absorbed and echoed Dharmaśāstra social categories.

No geographic site is specified; 'Vasundharā' is a personified address to the Earth.

To distinguish participants in ritual meals according to the text’s stated criteria, reflecting a concern for procedural purity in śrāddha contexts.

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