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Varaha Purana 19.6 — Adhyaya 19, Shloka 6

The Glory of Lunar Days: The Pratipadā Observance and the Merit of Hearing Agni’s Origin

चतुर्विधानि भूतानि मनुष्याः पशवोऽसुराः । देवाḥ सर्वे सगन्धर्वाः प्रीताः स्युस्तर्पिते त्वयि ॥ १९.६ ॥

caturvidhāni bhūtāni manuṣyāḥ paśavo 'surāḥ | devāḥ sarve sagandharvāḥ prītāḥ syus tarpita tvayi || 19.6 ||

มนุษย์ สัตว์ อสูร และเทพทั้งปวงพร้อมคันธรรพ—หมู่สัตว์ทั้งสี่จำพวกนี้—ย่อมยินดีเมื่อท่านได้รับการบำรุงบูชาอย่างสมบูรณ์

चतुर्विधानिfourfold
चतुर्विधानि:
विशेषण (Adjectival modifier)
TypeAdjective
Rootचतुर् + विध (प्रातिपदिक)
Formतत्पुरुषसमास (संख्यापूर्वक-निर्धारण): ‘चतुर्णां विधानां’/‘चतुर्विध’; नपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; विशेषण (भूतानि)
भूतानिbeings
भूतानि:
कर्ता (Subject)
TypeNoun
Rootभूत (कृदन्त; भू + क्त)
Formक्त-प्रत्ययान्त (PPP used as noun), नपुंसकलिङ्ग, प्रथमा, बहुवचन
मनुष्याःhumans
मनुष्याः:
कर्ता (Subject; member of enumeration)
TypeNoun
Rootमनुष्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
पशवःanimals
पशवः:
कर्ता (Subject; member of enumeration)
TypeNoun
Rootपशु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
असुराःasuras
असुराः:
कर्ता (Subject; member of enumeration)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
देवाःgods
देवाः:
कर्ता (Subject; member of enumeration)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सर्वेall
सर्वे:
विशेषण (Adjectival modifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (देवाः)
सगन्धर्वाःtogether with Gandharvas
सगन्धर्वाः:
विशेषण (Adjectival modifier)
TypeAdjective
Rootस + गन्धर्व (प्रातिपदिक)
Formतत्पुरुषसमास (सह-समास/सहितार्थ): ‘गन्धर्वैः सह’; पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (देवाः)
प्रीताःpleased
प्रीताः:
कर्तृ-विशेषण (Predicate adjective)
TypeAdjective
Rootप्रीत (कृदन्त; प्री + क्त)
Formक्त-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, बहुवचन; विधेय-विशेषण (predicate adjective)
स्युःmay be / would be
स्युः:
क्रिया (Verb; copula)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, बहुवचन, परस्मैपद
तर्पितेwhen (you are) satisfied/propitiated
तर्पिते:
अधिकरण (Locative absolute / circumstance)
TypeAdjective
Rootतर्पित (कृदन्त; तृप्/तर्प् + णिच् + क्त)
Formक्त-प्रत्ययान्त; सप्तमी एकवचन (locative singular), पुंलिङ्ग/नपुंसकलिङ्ग रूप; अधिकरणे (locative absolute sense with tvayi): ‘when (you are) satisfied/propitiated’
त्वयिin you / when you
त्वयि:
अधिकरण (Locative; in you/with respect to you)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसप्तमी विभक्ति (locative/7th), एकवचन; सर्वनाम

Varāha (default, per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Indirect: teaching that Earth’s satisfaction/propitiation harmonizes all beings"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"valued and central; to be ‘tarpitā’ (propitiated)","key_question":"What is the cosmic effect of properly satisfying/propitiating you (Earth)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Propitiate/nourish Earth (through rightful offerings, care, and restraint), whereby all classes of beings become pleased.","karmic_consequence":"Earth-satisfaction yields universal harmony and support from beings; harming/neglecting Earth invites displeasure and disorder across realms."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Earth as the shared support (ādhāra) of all beings; pleasing Bhū implies aligning with ṛta/dharma that sustains the cosmic order Varāha protects.","yajna_varaha_imagery":"Propitiation (tarpana) as ‘feeding’ the cosmic body: humans/animals/asuras/devas respond as limbs of one ecology supported by Bhū.","vedantic_connection":"Interdependence of bhūta-s (elements/beings) suggests a dharmic non-separateness: care for the support-field (kṣetra) stabilizes the kṣetrajña’s world-experience."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as ecological ethics","core_concept":"To satisfy Earth is to satisfy the network of beings dependent on her; dharma is relational and systemic.","practical_application":"Practice non-exploitative living: protect land, water, and creatures; perform offerings/tarpaṇa with gratitude; avoid actions that ‘dry up’ or ‘wound’ the earth."}

Subject Matter: ["Cosmology","Ethics","Ecological Narratives"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic geography

Related Themes: Varāha Purāṇa 19.19.5 (ritual propitiation frame); Varāha Purāṇa 19.19.7-8 (vrata/fasting fruits as a mode of propitiation)

Visual Art Cues: {"scene_description":"A cosmic tableau where Earth’s satisfaction radiates outward, pleasing humans, animals, asuras, devas, and gandharvas.","item_prompts":["Personified Bhū Devī","four classes of beings arranged in concentric harmony","devas with gandharvas holding vīṇā","animals in calm posture","asuras rendered non-hostile","a gentle aura spreading from Earth"],"kerala_mural_prompt":"Kerala mural: Bhū Devī central with green-gold palette; devas/gandharvas above, humans/animals below, asuras at side—כולם softened by a unifying aura.","tanjore_prompt":"Tanjore: Bhū Devī with heavy gold ornamentation; surrounding beings in small vignettes; gold rays indicating ‘prīti’.","mysore_prompt":"Mysore: balanced composition, refined faces for devas/gandharvas, serene animals, dignified asuras; subtle glow around Bhū.","pahari_prompt":"Pahari: lyrical landscape with Bhū Devī as the valley; beings distributed across hills; gandharvas in sky with instruments."}

Audio Atmosphere: {"recitation_mood":"expansive, contemplative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"steady, resonant, inclusive"}

C
Classical Literature
V
Vaishnavism
P
Puranic Cosmology
E
Ecological Ethics

FAQs

It reflects a common Purāṇic worldview in which multiple classes of beings (human, animal, divine, and other-than-divine) are presented as interdependent, and social-ritual concepts like “satisfaction/propitiation” (tarpaṇa) are framed as having wide cosmological effects.

No specific geographic location is named in this verse; it is a general cosmological-ethical statement about categories of beings.

The verse emphasizes a principle of interdependence: when the addressed entity is properly “satisfied/nourished” (tarpita), harmony and well-being extend across diverse orders of life, suggesting a broad ethic of sustaining and caring for the foundational support of living communities.

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