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Varaha Purana 187.57: Adhyaya 187, Shloka 57

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः ॥ मृतं वा यदि वा नष्टं यो यान्तमनुशोचति

Sanskrit recitationVaraha Purana 187.57

gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ | mṛtaṁ vā yadi vā naṣṭaṁ yo yāntam anuśocati ||

บัณฑิตไม่คร่ำครวญทั้งต่อผู้ตายและต่อผู้ยังมีชีวิต ไม่ว่าจะตายหรือสูญหาย ผู้ใดโศกเศร้าต่อผู้จากไป ก็ไม่อาจนำเขากลับคืนได้

gatāsūnthose whose life has departed (the dead)
gatāsūn:
Karma (कर्म)
TypeAdjective
Rootgata + asu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative/द्वितीया (2), Plural/बहुवचन; ‘gata-āsūn’ = whose life-breaths have gone
agatāsūnthose whose life has not departed (the living)
agatāsūn:
Karma (कर्म)
TypeAdjective
Rootagata + asu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative/द्वितीया (2), Plural/बहुवचन; ‘a-gata-āsūn’ = whose life-breaths have not gone
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
anuśocantimourn (for)
anuśocanti:
Kriya (क्रिया)
TypeVerb
Rootanu + śuc (धातु)
FormPresent/लट् (लट्-लकार), 3rd person/प्रथमपुरुष, Plural/बहुवचन, Parasmaipada (परस्मैपद); with upasarga ‘anu’
paṇḍitāḥthe wise
paṇḍitāḥ:
Karta (कर्ता)
TypeNoun
Rootpaṇḍita (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative/प्रथमा (1), Plural/बहुवचन
mṛtamdead
mṛtam:
Karma (कर्म)
TypeAdjective
Rootmṛta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative/द्वितीया (2), Singular/एकवचन; used substantively ‘a dead (person/thing)’
or
:
Vikalpa (विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
FormDisjunctive particle (विकल्पार्थक अव्यय)
yadiif
yadi:
Hetu (हेतु)
TypeIndeclinable
Rootyadi (अव्यय)
FormConditional particle (शर्त/यदि-निपात)
or
:
Vikalpa (विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
FormDisjunctive particle (विकल्पार्थक अव्यय)
naṣṭamlost / destroyed
naṣṭam:
Karma (कर्म)
TypeAdjective
Rootnaṣṭa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative/द्वितीया (2), Singular/एकवचन; used substantively ‘lost/destroyed’
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun (यद्-सर्वनाम), Masculine (पुंलिङ्ग), Nominative/प्रथमा (1), Singular/एकवचन
yāntamone who is going / departing
yāntam:
Karma (कर्म)
TypeAdjective
Rootyānt (प्रातिपदिक; from dhātu yā)
FormPresent active participle/शतृ (वर्तमानकृदन्त), Masculine (पुंलिङ्ग), Accusative/द्वितीया (2), Singular/एकवचन
anuśocatimourns (for)
anuśocati:
Kriya (क्रिया)
TypeVerb
Rootanu + śuc (धातु)
FormPresent/लट् (लट्-लकार), 3rd person/प्रथमपुरुष, Singular/एकवचन, Parasmaipada (परस्मैपद); with upasarga ‘anu’

Nārada

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"How should a wise person respond to death, loss, and separation, given the irreversibility of departure?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Do not indulge in grief for the departed (dead or missing); cultivate steadiness and discernment about impermanence.","karmic_consequence":"Steadiness of mind supports dharma and right action; excessive lamentation leads to delusion and incapacity to perform duties."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethics / Mokṣa-oriented discernment","core_concept":"Anityatā (impermanence) and the futility of śoka (grief) for what cannot be retrieved.","practical_application":"Perform one’s duties (śrāddha, charity, remembrance) without mental collapse; replace lament with reflection and constructive rites."}

Subject Matter: ["Philosophy","Ethics"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 187.64–66 (Trailokya-mortality; Kāla; Kṛtānta)

Visual Art Cues: {"scene_description":"Nārada, calm and radiant, instructs a grieving listener about the futility of lamenting the dead or the departed.","item_prompts":["Nārada with vīṇā","seated teacher posture (upadeśa-mudrā)","a mourner with lowered head","subtle imagery of a departing path or fading footprint"],"kerala_mural_prompt":"Kerala mural style: Nārada with vīṇā, serene face, bold outlines, warm earthy palette; grieving figure in subdued tones; temple-like interior.","tanjore_prompt":"Tanjore style: central Nārada with vīṇā, rich textiles, gold-leaf halo; secondary mourner figure; minimal background with ornamental arch.","mysore_prompt":"Mysore style: delicate shading, refined jewelry on Nārada, soft architectural backdrop; emphasis on compassionate instruction.","pahari_prompt":"Pahari style: hillside-ashram setting, slender figures, lyrical mood; Nārada counseling a grieving person under a tree."}

Audio Atmosphere: {"recitation_mood":"Sober, consolatory, contemplative","suggested_raga":"Bhairavi","pace":"Vilambita (slow, measured)","voice_tone":"Steady, compassionate, didactic"}

I
Impermanence
S
Sanskrit Didactic Verse
C
Counsel Literature

FAQs

It preserves a concise philosophical maxim on mortality and emotional discipline, typical of instructional passages embedded in Purāṇic narrative.

No location is mentioned; the verse addresses universal human experience.

To practice non-lamentation grounded in the recognition that death and separation are inevitable and not reversed by grief.

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