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Varaha Purana 182.33: Adhyaya 182, Shloka 33

Installation of a Stone Image

Ritual Procedure for Consecration

दीनानाथान्प्रतर्प्याथ यथाविभवशक्तितः ॥ य एतेन विधानेन कुर्यात्संस्थापनं मम

Sanskrit recitationVaraha Purana 182.33

dīnānāthān pratarpyātha yathāvibhavaśaktitaḥ || ya etena vidhānena kuryāt saṃsthāpanaṃ mama

แล้วจึงบำรุงเลี้ยงผู้ยากไร้และผู้ไร้ที่พึ่งตามกำลังทรัพย์และความสามารถของตน—ผู้ใดกระทำการประดิษฐานเราโดยวิธีบัญญัตินี้…

dīna-anāthānthe poor and the helpless
dīna-anāthān:
Karma (कर्म)
TypeNoun
Rootdīna (प्रातिपदिक) + anātha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), बहुवचन (Plural); इतरेतर-द्वन्द्व: 'दीनांश्च अनाथांश्च'
pratarpyahaving satisfied
pratarpya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootpra√tṛp (धातु)
Formल्यप्/य-प्रत्ययान्त अव्ययकृदन्त (Gerund), 'having satisfied/served (with food etc.)'
athathen
atha:
Sambandha/Anukrama (अनुक्रम)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय (particle; sequence marker)
yathā-vibhava-śaktitaḥaccording to one’s means and ability
yathā-vibhava-śaktitaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + vibhava (प्रातिपदिक) + śakti (प्रातिपदिक) + tas (तसिल्)
Formअव्ययीभाव-समास (adverbial): 'यथाविभवशक्त्या' इत्यर्थः; तसिल्-प्रत्यय (ablatival adverb)
yaḥwho (he who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Relative pronoun), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
etenaby this
etena:
Karaṇa (करण)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), पुं/नपुंसक (Masc/Neut), तृतीया (Instrumental/3rd), एकवचन (Singular)
vidhānenaby the procedure/arrangement
vidhānena:
Karaṇa (करण)
TypeNoun
Rootvidhāna (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया (Instrumental/3rd), एकवचन (Singular)
kuryātshould do
kuryāt:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
saṃsthāpanaminstallation/establishment
saṃsthāpanam:
Karma (कर्म)
TypeNoun
Rootsaṃsthāpana (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/2nd), एकवचन (Singular)
mamaof me / my
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), षष्ठी (Genitive/6th), एकवचन (Singular)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; being guided toward dharma that includes social welfare","key_question":"Beyond brāhmaṇa-bhojana, what ethical obligations (toward the poor and unprotected) must accompany the installation-rite, and how should they be scaled to capacity?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"After the rite, satisfy (feed/support) the poor and the unprotected according to one’s means as part of the sanctioned method of Varāha’s installation.","karmic_consequence":"Generosity aligned with capacity yields enhanced puṇya and divine approval; neglect of the vulnerable undermines the rite’s dharmic intent and reduces fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Varāha-saṃsthāpana/pratiṣṭhā observance with dāna-aṅga (charity limb)","tithi_month":"Not specified here (contextual)","promised_fruit":"Merit and divine favor specifically strengthened by compassionate giving to dīna/anātha."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as compassion-in-action","core_concept":"True worship includes social responsibility; capacity-based giving (yathā-vibhava) harmonizes duty with realism, avoiding both miserliness and performative excess.","practical_application":"Budget the rite so that offerings include direct support to the poor/unprotected; treat it as an essential limb, not an optional add-on."}

Subject Matter: ["Ethics","Ritual Procedure","Social Welfare"]

Primary Rasa: karuṇā

Secondary Rasa: śānta

Type: temple/installation site with social sphere

Related Themes: Varāha Purāṇa 182.35 (brāhmaṇa-bhojana); Varāha Purāṇa 182.37–38 (phala and humility)

Visual Art Cues: {"scene_description":"After consecration, the votary distributes food/aid: poor and unprotected persons are respectfully served alongside ritual participants, showing dharma extending beyond the altar.","item_prompts":["queue of dīna/anātha recipients","votary with vessels of food and water","Varāha icon in background","helpers distributing portions","simple garments indicating poverty","gesture of blessing/acceptance"],"kerala_mural_prompt":"Kerala mural: strong narrative band—temple on one side, distribution scene on the other; expressive hands; warm reds/ochres; compassionate faces.","tanjore_prompt":"Tanjore: central Varāha icon with gold; foreground charity scene with rich detailing of vessels; contrast between ornate sanctum and humble recipients.","mysore_prompt":"Mysore: nuanced expressions; soft light; careful depiction of serving; emphasis on dignity of recipients and calm devotion.","pahari_prompt":"Pahari: village-temple courtyard; delicate lines; gentle hills/trees; intimate charity moment with lyrical simplicity."}

Audio Atmosphere: {"recitation_mood":"compassionate, exhortative","suggested_raga":"Kalyāṇi (or Śuddha Sāveri for clarity)","pace":"medium","voice_tone":"warm, instructive, slightly emphatic on yathā-śakti"}

P
Purāṇic Literature
E
Ethics
R
Ritual Studies
D
Dāna (Giving)

FAQs

It shows that Purāṇic ritual frameworks often embed welfare-oriented giving, tying religious procedure to community care.

No geographic identifier appears here.

Support the vulnerable (dīna, anātha) proportionate to one’s means (yathā-śakti).

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