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Varaha Purana 180.45 — Adhyaya 180, Shloka 45

The Glory of Dhruva-Tīrtha: Rules of Ancestor Libations and Śrāddha, and the Consequences of Lineage-Continuity

तृप्यध्वमिति चान्ते वै मन्त्रं मन्त्रप्रतिक्रियाः ॥ उदीरतामङ्गिरस आयान्तु न इतीरयेत्

tṛpyadhvam iti cānte vai mantraṁ mantrapratikriyāḥ || udīratām aṅgirasa āyāntu na itīrayet

เมื่อจบแล้ว พึงสวดมนต์ว่า “ตฤปฺยธฺวมฺ—จงอิ่มเอมเถิด” เป็นกิริยาปิดท้ายตามกำหนดของมนต์ทั้งหลาย แล้วพึงกล่าวว่า “ขอเหล่าอังคิรสจงลุกขึ้น; ขอจงมาหาเรา” ดังนี้

tṛpyadhvambe satisfied (you all)
tṛpyadhvam:
Kriya (क्रिया)
TypeVerb
Roottṛp (धातु)
Formलोट् (imperative), मध्यमपुरुष (2nd), बहुवचन; परस्मैपद
itithus
iti:
Sambandha (सम्बन्ध/उद्धरण)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; इति-शब्दः (quotative particle)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
anteat the end
ante:
Adhikarana (अधिकरण)
TypeNoun
Rootanta (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण
vaiindeed
vai:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निपात (emphasis)
mantramthe mantra
mantram:
Karma (कर्म)
TypeNoun
Rootmantra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्म
mantra-pratikriyāḥ(these are) the mantra-responses / ritual replies
mantra-pratikriyāḥ:
Karta (कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक) + pratikriyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन; समासः (तत्पुरुष) = ‘मन्त्रस्य प्रतिक्रियाः’
udīratāmlet (them) be uttered
udīratām:
Kriya (क्रिया)
TypeVerb
Rootud-īr (धातु)
Formलोट् (imperative), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद; ‘let them be uttered/let them rise’
aṅgirasaḥthe Aṅgirases (Angiras lineage)
aṅgirasaḥ:
Karta (कर्ता)
TypeNoun
Rootaṅgiras (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन (वैदिक/पुराणिक रूप); संबोधनार्थे अपि प्रयुज्यते
āyāntulet them come
āyāntu:
Kriya (क्रिया)
TypeVerb
Rootā-yā (धातु)
Formलोट् (imperative), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
naḥto us / for us
naḥ:
Sampradana (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th) / चतुर्थी (4th) बहुवचन-रूप (enclitic); अत्र ‘to us/for us’ (चतुर्थी)
itithus
iti:
Sambandha (सम्बन्ध/उद्धरण)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; उद्धरण-निपात
īrayetone should recite
īrayet:
Kriya (क्रिया)
TypeVerb
Rootīr (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; ‘should utter/recite’

Varāha (default speaker framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"At the rite’s conclusion, recite the prescribed concluding mantra (“tṛpyadhvam”) and invoke the Aṅgirasa lineage with the stated formula.","karmic_consequence":"Correct mantra-closure and ṛṣi-lineage invocation are said to complete the śrāddha properly, yielding satisfaction to pitṛs and ritual siddhi; omission leads to incompletion/fruit-diminution (asiddhi)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-hermeneutics","core_concept":"Mantra has a beginning, middle, and proper closure; completion (saṃpatti) is itself a dharmic act.","practical_application":"In śrāddha, do not stop at offerings—seal the rite with the prescribed concluding utterance and the correct ṛṣi-lineage call."}

Subject Matter: ["Ritual Practice","Cultural Heritage","Linguistics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: ritual space

Related Themes: Varāha Purāṇa 180 (śrāddha-krama sections around mantra-vidhi and pitṛ-nāma-ucchāra)

Visual Art Cues: {"scene_description":"A householder/priest at the end of a śrāddha, hands in añjali, reciting the concluding mantra while pitṛs are envisioned as subtle presences receiving satisfaction.","item_prompts":["kuśa grass seat (āsana)","water vessel (kalaśa)","piṇḍa offerings","smoke of agni or incense","mantra recitation gesture","subtle ancestral figures in the background"],"kerala_mural_prompt":"Kerala mural style: warm earthy palette, stylized priest seated near a simple altar with kuśa and piṇḍas, faint translucent pitṛ-forms behind, clear mudrās for recitation.","tanjore_prompt":"Tanjore style: central priest figure with ornate arch, gold-leaf highlights on vessels and altar, subtle haloed pitṛ-presences, rich reds and greens.","mysore_prompt":"Mysore painting: delicate linework, soft shading, refined ritual implements, calm domestic shrine setting, understated pitṛ-figures.","pahari_prompt":"Pahari miniature: intimate indoor ritual scene, patterned textiles, small altar with offerings, pale ethereal ancestors above, crisp calligraphic detailing."}

Audio Atmosphere: {"recitation_mood":"solemn-concluding","suggested_raga":"Madhyamāvati","pace":"measured","voice_tone":"clear, ritual-precise, gently emphatic on the concluding formula"}

P
Purāṇic Literature
V
Vedic Lineages
A
Ancestral Rites
M
Mantra Studies

FAQs

It documents a standardized closing formula within tarpaṇa practice and preserves references to Vedic seer-lineages (Aṅgirases) within later Purāṇic ritual instruction.

No geographic location is specified; the focus is on mantra usage and ritual closure.

The verse emphasizes completeness and correctness in ritual speech-acts—closing the rite with appropriate satisfaction-formulae and invocations.

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