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Varaha Purana 180.22: Adhyaya 180, Shloka 22

The Glory of Dhruva-Tīrtha: Rules of Ancestor Libations and Śrāddha, and the Consequences of Lineage-Continuity

त्वां दृष्ट्वेदृक्स्वरूपं च क्रिया मे सा गता त्वयि ॥ विस्रब्धः कथयास्माकं करोमि च हितं तव ॥

Sanskrit recitationVaraha Purana 180.22

tvāṁ dṛṣṭvedṛksvarūpaṁ ca kriyā me sā gatā tvayi || visrabdhaḥ kathayāsmākaṁ karomi ca hitaṁ tava ||

“ครั้นเห็นท่านอยู่ในสภาพเช่นนี้ ความใส่ใจของข้าพเจ้าในพิธีกรรมนั้นก็หันมาสู่ท่าน จงกล่าวแก่ข้าพเจ้าโดยไม่หวาดกลัว; ข้าพเจ้าจะกระทำสิ่งที่เป็นประโยชน์แก่ท่านด้วย”

tvāmyou
tvām:
Karma (कर्म/object of dṛṣṭvā)
TypeNoun
Rootyusmad (युष्मद् सर्वनाम-प्रातिपदिक)
FormAccusative (2nd/द्वितीया), Singular (एकवचन)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriya (क्रिया, prior action)
TypeVerb
Rootdṛś (दृश् धातु)
FormAbsolutive/Gerund (क्त्वा/अव्ययकृदन्त)
īdṛk-svarūpamsuch a form/nature
īdṛk-svarūpam:
Karma (कर्म/object of dṛṣṭvā, appositional to tvām)
TypeNoun
Rootīdṛś (ईदृश्/ईदृक् प्रातिपदिक) + svarūpa (स्वरूप प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); compound: īdṛk (such) + svarūpa (form) (कर्मधारय)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-अव्यय)
kriyāritual action, act
kriyā:
Karta (कर्ता/subject)
TypeNoun
Rootkriyā (क्रिया प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
memy
me:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन) (enclitic)
that
:
Viśeṣaṇa (विशेषण of kriyā)
TypeAdjective
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
gatāhas gone, has been directed
gatā:
Kriya (क्रिया/predicate complement)
TypeVerb
Rootgam (गम् धातु)
FormPast active participle (क्त/कृदन्त), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tvayiin you, toward you
tvayi:
Adhikaraṇa (अधिकरण/goal-location)
TypeNoun
Rootyusmad (युष्मद् सर्वनाम-प्रातिपदिक)
FormLocative (7th/सप्तमी), Singular (एकवचन)
visrabdhaḥconfident, unafraid
visrabdhaḥ:
Karta (कर्ता/subject, speaker ‘I’)
TypeAdjective
Rootvi-srabdhá (विस्रब्ध प्रातिपदिक; from vi+srambh)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kathayatell
kathaya:
Kriya (क्रिया/command)
TypeVerb
Rootkath (कथ् धातु)
FormImperative (लोट्), Active voice (कर्तरि), 2nd person (मध्यमपुरुष), Singular (एकवचन)
asmākamof us, to us (our)
asmākam:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Plural (बहुवचन)
karomiI do
karomi:
Kriya (क्रिया/predicate)
TypeVerb
Rootkṛ (कृ धातु)
FormPresent tense (लट्), Active voice (कर्तरि), 1st person (उत्तमपुरुष), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-अव्यय)
hitamwelfare, benefit
hitam:
Karma (कर्म/object of karomi)
TypeNoun
Roothita (हित प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tavafor you/your
tava:
Sambandha (सम्बन्ध/beneficiary-possessor)
TypeNoun
Rootyusmad (युष्मद् सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन)

Varāha (default dialogue framework; compassionate interlocutor voice)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"compassion"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What is your fear or hesitation—can you disclose your condition so that I may act for your welfare?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of compassion within dharma","core_concept":"Ritual correctness is not opposed to compassion; dharma includes turning one’s attention to relieve another’s distress when encountered.","practical_application":"If someone’s suffering interrupts your routine, respond with reassurance and practical help; invite truthful speech (abhaya-dāna through words) before offering remedies."}

Subject Matter: ["Ethics","Ritual Culture","Compassionate Action","Narrative Dialogue"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: tīrtha/river-ford

Related Themes: Varāha Purāṇa 180.25 (the being begins to speak)

Visual Art Cues: {"scene_description":"The compassionate speaker, moved by the being’s pitiable state, gestures reassurance—inviting fearless speech and promising beneficial action.","item_prompts":["open palm gesture of reassurance (abhaya-mudrā-like)","distressed being relaxing slightly","ritual items nearby but secondary","soft light over the tīrtha waters"],"kerala_mural_prompt":"Kerala mural: Varāha-like divine authority rendered serene; strong abhaya gesture; the jantu’s posture shifts from fear to trust; rich ochres and greens.","tanjore_prompt":"Tanjore: gold halo and ornate frame; emphasize the protective gesture; tīrtha elements simplified; devotional warmth.","mysore_prompt":"Mysore: elegant, restrained compassion; delicate facial expressions; subtle river shimmer; balanced composition.","pahari_prompt":"Pahari: intimate counseling scene by a river; gentle hillside/trees; expressive hands and faces; pastel palette."}

Audio Atmosphere: {"recitation_mood":"soothing, protective, instructive","suggested_raga":"Kalyāṇi/Yaman (assurance)","pace":"vilambita to madhyama","voice_tone":"warm, steady, consoling"}

P
Purāṇic Literature
M
Moral Instruction
T
Tīrtha Narratives
S
Sanskrit Philology

FAQs

It highlights an ethical ideal in Purāṇic storytelling: ritual practice is not isolated from social responsibility; assistance to a suffering person is framed as ‘hita’ (benefit).

The interaction takes place at the tīrtha in Adhyāya 180, associated with Dhruvatīrtha in the surrounding verses.

Offer help and invite truthful speech without intimidation; welfare-oriented action is prioritized alongside ritual observance.

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