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The Māhātmya of Kṛṣṇagaṅgodbhava, Kāliñjara, and the Five Sacred Baths: The Tale of Pāñcāla and Tilottamā
कालिञ्जरस्य भूषार्थमारामार्थं विशेषतः ॥ कृष्णगङ्गोद्भवे तीर्थे चितां कृत्वा विधानतः ॥
kāliñjarasya bhūṣārtham ārāmārthaṃ viśeṣataḥ || kṛṣṇagaṅgodbhave tīrthe citāṃ kṛtvā vidhānataḥ ||
เพื่อประดับเกียรติแห่งกาลิญชระ และโดยเฉพาะเพื่อสถาปนาอาราม (สวนรื่นรมย์) ณ ตีรถะที่บังเกิดจากแม่น้ำกฤษณคงคา ได้จัดสร้างเชิงตะกอนตามพิธีบัญญัติ
Varāha (default, speaker not explicit in excerpt)
It links ritual action with place-making—beautification and the creation of landscaped spaces—informing studies of sacred geography and patronage in Purāṇic sources.
Kāliñjara (often associated with the Kālinjar region/fort area in central India) and a tīrtha connected to the Kṛṣṇagaṅgā are explicitly named.
Ritual acts are situated within a geography of merit and public benefaction (e.g., beautification and gardens), integrating personal aims with communal landscape value.
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