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Varaha Purana 176.23: Adhyaya 176, Shloka 23

The Māhātmya of Kṛṣṇagaṅgodbhava, Kāliñjara, and the Five Sacred Baths: The Tale of Pāñcāla and Tilottamā

का त्वं कस्यासि सुभगे कश्च देशः प्रियंवदे ॥ किं तत्कारणमुद्दिश्य वसस्यत्र सुखं सदा

Sanskrit recitationVaraha Purana 176.23

kā tvaṃ kasyāsi subhage kaś ca deśaḥ priyaṃvade || kiṃ tat-kāraṇam uddiśya vasasy atra sukhaṃ sadā

โอ้สตรีผู้มีวาสนา ท่านเป็นใคร เป็นคนตระกูลใด และมาจากแคว้นใด โอ้ผู้มีวาจาไพเราะ เหตุใดท่านจึงพำนักอยู่ที่นี่อย่างผาสุกเสมอ

who (are you)
:
Karta (कर्ता/प्रथमा)
TypeNoun
Rootkim (प्रातिपदिक)
FormInterrogative pronoun; Feminine, Nominative (1st/प्रथमा), Singular; 'who (f.)'
tvamyou
tvam:
Karta (कर्ता/प्रथमा)
TypeNoun
Roottvad (प्रातिपदिक)
FormPronoun; Nominative (1st/प्रथमा), Singular
kasyawhose / of whom
kasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootkim (प्रातिपदिक)
FormInterrogative pronoun; Masculine/Neuter, Genitive (6th/षष्ठी), Singular; 'of whom/whose'
asiare
asi:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
FormPresent (लट्), 2nd person (मध्यमपुरुष), Singular; Parasmaipada; 'are'
subhageO fortunate one
subhage:
Sambodhana (सम्बोधन)
TypeNoun
Rootsubhaga (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular; address
kaḥwhat/which
kaḥ:
Karta (कर्ता/प्रथमा)
TypeNoun
Rootkim (प्रातिपदिक)
FormInterrogative pronoun; Masculine, Nominative (1st/प्रथमा), Singular; 'what/which (m.)'
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय)
deśaḥplace/region
deśaḥ:
Karta (कर्ता/प्रथमा)
TypeNoun
Rootdeśa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
priyaṃvadeO sweet-spoken one
priyaṃvade:
Sambodhana (सम्बोधन)
TypeNoun
Rootpriyaṃvada (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular; address; (as a name/epithet)
kimwhat
kim:
Karma (कर्म/द्वितीया)
TypeNoun
Rootkim (प्रातिपदिक)
FormInterrogative pronoun; Neuter, Accusative (2nd/द्वितीया), Singular; 'what'
tat-kāraṇamthe cause of that
tat-kāraṇam:
Karma (कर्म/द्वितीया)
TypeNoun
Roottad (प्रातिपदिक) + kāraṇa (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; तत्पुरुष (निर्धारण/संबन्ध): 'tasya kāraṇam' = 'its cause/that cause'
uddiśyawith reference to / aiming at
uddiśya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootud-√diś (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्); 'having indicated/with reference to/aiming at'
vasasiyou live
vasasi:
Kriyā (क्रिया)
TypeVerb
Root√vas (धातु)
FormPresent (लट्), 2nd person (मध्यमपुरुष), Singular; Parasmaipada; 'dwell/live'
atrahere
atra:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb (देशवाचक अव्यय)
sukhamhappily
sukham:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsukha (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया एकवचन); 'happily/comfortably'
sadāalways
sadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb of time (कालवाचक अव्यय)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"He persists in questioning; the addressee remains silent—tension rises in the relational field, testing the ethics of insistence."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"guarded, possibly fearful or ashamed; refusing disclosure","key_question":"What blocks truthful speech—fear, vow, shame, or danger—and how should insistence be balanced with compassion?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Repeated questioning without response signals a need to change method—silence can indicate distress; coercion risks adharma.","karmic_consequence":"If one ignores signs of distress and presses harshly, one accrues relational harm and may elicit falsehood; skillful means preserves truth and welfare."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of communication","core_concept":"Truth (satya) is not merely extracted; it is enabled by safety, trust, and readiness—otherwise speech collapses into non-speech or untruth.","practical_application":"When met with persistent silence, pause, reassess, offer reassurance, and remove fear; do not equate insistence with effectiveness."}

Subject Matter: ["Geography","Ethics","Narrative Dialogue"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: dialogic scene

Related Themes: Varāha Purāṇa 176.27 (next step: emotional ultimatum)

Visual Art Cues: {"scene_description":"A repeated cycle of questioning and silence: Varāha leaning forward with earnestness; the woman turned away, lips closed, eyes lowered; the air heavy with unspoken truth.","item_prompts":["repeated gesture motif (two or three hand-poses)","the woman’s closed mouth/averted gaze","a quiet, tense background (still water, paused birds)","distance between figures narrowing then halting"],"kerala_mural_prompt":"Kerala mural: rhythmic repetition in composition (echoed hand gestures), strong outlines, subdued palette to convey tension; the woman’s modest, closed posture emphasized.","tanjore_prompt":"Tanjore: static iconic figures; use gold to heighten the solemnity; minimal narrative clutter; emphasize the woman’s silence through posture.","mysore_prompt":"Mysore: nuanced expressions, gentle chiaroscuro; capture the psychological pause between questions.","pahari_prompt":"Pahari: lyrical but tense; a quiet grove with stillness; small details (a stopped deer, silent birds) to symbolize withheld speech."}

Audio Atmosphere: {"recitation_mood":"tense, compassionate","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"low, insistent but controlled"}

C
Classical Literature
A
Ancient Geography
P
Purāṇic Narrative

FAQs

It reflects social-historical concerns preserved in Purāṇic narrative: lineage, place of origin (deśa), and motives for residence.

Only the generic term deśa (“region/country”) appears here; the specific place-name emerges later in the narrative.

The verse frames inquiry into identity and motive as a legitimate step toward understanding a person’s situation and welfare.

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