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Varaha Purana 175.13: Adhyaya 175, Shloka 13

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

Uttara Bhāga · Household economy and stability motif

ब्राह्मणाय च दत्ता सा धनधान्यसमन्विता॥ स द्विजः कालसम्पन्नः सभार्यस्तत्र संस्थितः॥

Recitation with translationVaraha Purana 175.13

brāhmaṇāya ca dattā sā dhanadhānyasamanvitā || sa dvijaḥ kālasampannaḥ sabhāryas tatra saṃsthitaḥ

นางถูกยกให้แต่งงานแก่พราหมณ์ พร้อมด้วยทรัพย์และธัญญาหารอุดมสมบูรณ์ พราหมณ์ผู้นั้นเมื่อถึงกาลอันสมควรแล้ว ก็พำนักอยู่ ณ ที่นั้นพร้อมภรรยา

brāhmaṇāyato a Brahmin
brāhmaṇāya
TypeNoun
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान/दत्ते), एकवचन; Dative singular masculine
RoleSampradāna (सम्प्रदान)
Rootbrāhmaṇa (प्रातिपदिक)
caand
ca
TypeIndeclinable
Formसमुच्चय-अव्यय (conjunction)
RoleSambandha (सम्बन्ध/connector)
Rootca (अव्यय)
dattāgiven
dattā
TypeVerb
Formभूतकृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा, एकवचन; Past passive participle agreeing with sā
RoleKriyā (क्रिया/participial predicate)
Rootdā (धा) धातु; datta (कृदन्त-प्रातिपदिक)
sāshe/that (woman)
sā
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; Pronoun nominative singular feminine
RoleKarta (कर्ता)
Roottad (सर्वनाम-प्रातिपदिक)
dhana-dhānya-samanvitāendowed with wealth and grain
dhana-dhānya-samanvitā
TypeAdjective
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—धनधान्येन समन्विता (तृतीया-तत्पुरुष); adjective agreeing with sā
RoleViśeṣaṇa (विशेषण)
Rootdhana (प्रातिपदिक) + dhānya (प्रातिपदिक) + samanvita (कृदन्त-प्रातिपदिक)
saḥhe/that (man)
saḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन; Pronoun nominative singular masculine
RoleKarta (कर्ता)
Roottad (सर्वनाम-प्रातिपदिक)
dvijaḥBrahmin (twice-born)
dvijaḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन; Nominative singular masculine
RoleKarta (कर्ता)
Rootdvija (प्रातिपदिक)
kāla-sampannaḥtimely / at the proper time
kāla-sampannaḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—कालेन सम्पन्नः (तृतीया-तत्पुरुष) / ‘at the proper time, well-timed’; adjective of dvijaḥ
RoleViśeṣaṇa (विशेषण)
Rootkāla (प्रातिपदिक) + sampanna (कृदन्त-प्रातिपदिक)
sa-bhāryaḥwith (his) wife
sa-bhāryaḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; अव्ययीभावः—सभार्यः = ‘with (his) wife’; adjective of dvijaḥ
RoleViśeṣaṇa (विशेषण)
Rootsa (सह/स) अव्यय-उपसर्गवत् + bhāryā (प्रातिपदिक)
tatrathere
tatra
TypeIndeclinable
Formदेशवाचक-अव्यय (locative adverb)
RoleAdhikaraṇa (अधिकरण)
Roottatra (अव्यय)
saṃsthitaḥremained / was settled
saṃsthitaḥ
TypeVerb
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; Past participle used predicatively of dvijaḥ
RoleKriyā (क्रिया/participial predicate)
Rootsthā (स्था) धातु; saṃsthita (कृदन्त-प्रातिपदिक)
  • सभार्यस्तत्र → सभार्यः तत्र
  • अन्यत्र सन्धिः स्पष्टः।

Shanta and Vatsalya rasaSetting: Town/household setting
Speaker

Varāha to Pṛthivī

In this verse
Varaha teaches her
Her state of mind

Reflective, concerned with social ethics

What she asks

How should marriage alliances and material provision (wealth/grain) be handled in a dharmic way to ensure household flourishing?

Kind of teaching
Ethics of prosperity and responsibility
Subjects
Social HistoryEthicsHouseholder Life
Core idea

Material resources (dhana-dhānya) become dharmic when used to support rightful relationships and stability, not as instruments of pride or transaction.

In practice

Use wealth to strengthen duties—support marriages responsibly, ensure food security, and cultivate maturity (kāla-sampatti) through patience and right timing.

C
Classical Literature
P
Purāṇic Narrative
D
Dharma (Gṛhastha)
M
Material Culture (Food/Grain)

FAQs

It reflects how Purāṇic narratives encode household stability through marriage alliances and provisioning (grain/wealth), offering a window into cultural ideals of security.

No new location is introduced; it continues the established locale of settlement.

The verse emphasizes social continuity—settlement, provisioning, and household responsibility—presented as stabilizing responses after hardship.

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