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Varaha Purana 172.39: Adhyaya 172, Shloka 39

The Harm of Destroying a Grove and the Merit of Tree-Planting as Pūrta-Dharma

गृहकृत्यानि काष्ठानि क्षुद्रजन्तुगृहास्तथा ॥ यत्र निर्वर्त्तनं प्रोक्तं भिक्षा पत्रैः समीक्षिता ॥

Recitation with translationVaraha Purana 172.39

gṛhakṛtyāni kāṣṭhāni kṣudrajantugṛhās tathā | yatra nirvartanam proktaṁ bhikṣā patraiḥ samīkṣitā |

ไม้สำหรับกิจการในเรือน และที่อยู่อาศัยของสัตว์เล็กทั้งหลาย—สิ่งเหล่านี้ล้วนมีให้ ณ ที่นั้น; และกล่าวกันว่า ‘ภิกษา’ คือเครื่องยังชีพ ก็ได้รับโดยอาศัยใบไม้

gṛha-kṛtyānihousehold purposes
gṛha-kṛtyāni:
Karta (कर्ता)
TypeNoun
Rootgṛha-kṛtya (प्रातिपदिक; gṛha + kṛtya)
FormNeuter, Nominative (1st), Plural; 'household-chores/uses'
kāṣṭhāniwood (pieces)
kāṣṭhāni:
Karta (कर्ता)
TypeNoun
Rootkāṣṭha (प्रातिपदिक)
FormNeuter, Nominative (1st), Plural
kṣudra-jantu-gṛhāḥhomes of small creatures
kṣudra-jantu-gṛhāḥ:
Karta (कर्ता)
TypeNoun
Rootkṣudra-jantu-gṛha (प्रातिपदिक; kṣudra + jantu + gṛha)
FormMasculine, Nominative (1st), Plural; 'dwellings of small creatures'
tathālikewise
tathā:
Sambandha (सम्बन्ध/प्रकार)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
yatrawherein
yatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormRelative adverb (देशवाचक)
nirvartanamperformance / fulfilment
nirvartanam:
Karta (कर्ता)
TypeNoun
Rootnir-vṛt (धातु)
FormNeuter, Nominative (1st), Singular; action noun (भाववाचक) meaning 'carrying out/fulfilment'
proktamis declared
proktam:
Kriya (क्रिया)
TypeVerb
Rootpra-vac (धातु)
FormPast passive participle (क्त), Neuter, Nominative/Accusative Singular; agrees with nirvartanam
bhikṣāalms / food obtained by begging
bhikṣā:
Karta (कर्ता)
TypeNoun
Rootbhikṣā (प्रातिपदिक)
FormFeminine, Nominative (1st), Singular
patraiḥwith leaves
patraiḥ:
Karana (करण)
TypeNoun
Rootpatra (प्रातिपदिक)
FormNeuter, Instrumental (3rd), Plural
samīkṣitāis examined/considered
samīkṣitā:
Kriya (क्रिया)
TypeVerb
Rootsam-īkṣ (धातु)
FormPast passive participle (क्त), Feminine, Nominative Singular; agrees with bhikṣā

Varāha (default framework; speaker not explicitly marked)

E
Ecological Ethics
C
Classical Literature
P
Purāṇic Studies
E
Environmental Humanities

FAQs

It records an integrated view of trees as providers of materials, subsistence, and habitat—useful for environmental history and cultural ecology studies.

None; the verse is a general ecological description.

Value trees as multi-purpose support systems for humans and other living beings, implying a duty of care and conservation.

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