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Varaha Purana 169.9: Adhyaya 169, Shloka 9

The Greatness of Mathurā: The Ardhacandra Sacred Bathing Rite and the Procedure for the Yajñopavīta Observance

यथामानं हि कर्तव्यं तत्सर्वं वक्तुमर्हसि ॥ श्रीवराह उवाच ॥ यज्ञोपवीतस्य विधिं शृणुष्व वरवर्णिनि ॥

Sanskrit recitationVaraha Purana 169.9

yathāmānaṃ hi kartavyaṃ tatsarvaṃ vaktum arhasi || śrīvarāha uvāca || yajñopavītasya vidhiṃ śṛṇuṣva varavarṇini ||

ตามขนาดที่ถูกต้อง สิ่งใดที่ต้องกระทำทั้งหมด ท่านควรกล่าวอธิบายเถิด ศรีวราหะตรัสว่า: “จงฟังเถิด นางผู้มีผิวพรรณงาม ถึงวิธีแห่งยัชโญปวีตะ”

yathā-mānamaccording to proper measure
yathā-mānam:
Kriya-viseshana (क्रियाविशेषण/Adverbial)
TypeNoun
Rootyathā (अव्यय) + māna (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); avyayībhāva meaning ‘according to measure’
hiindeed
hi:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात) — indeed/for
kartavyamshould be done
kartavyam:
Kriya (क्रिया/Obligation predicate)
TypeVerb
Root√kṛ (कृ) (धातु)
FormGerundive (तव्यत्/कृदन्त), Napumsaka, Nominative/Accusative Singular; impersonal obligation ‘is to be done’
tatthat
tat:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapumsaka, Accusative (2nd/द्वितीया), Singular (एकवचन)
sarvamall
sarvam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNapumsaka, Accusative (2nd/द्वितीया), Singular; qualifies tat
vaktumto tell
vaktum:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Root√vac (वच्) (धातु)
FormInfinitive (तुमुन्), indeclinable verbal form
arhasiyou are fit/you should
arhasi:
Kriya (क्रिया/Predicate)
TypeVerb
Root√arh (अर्ह्) (धातु)
FormPresent (लट्), Parasmaipada, 2nd person (मध्यमपुरुष), Singular
śrī-varāhaḥŚrī Varāha
śrī-varāhaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśrī-varāha (प्रातिपदिक); śrī (श्री) + varāha (वराह)
FormMasculine, Nominative (1st/प्रथमा), Singular; honorific descriptive compound
uvācasaid
uvāca:
Kriya (क्रिया/Predicate)
TypeVerb
Root√vac (वच्) (धातु)
FormPerfect (लिट्), Parasmaipada, 3rd person, Singular
yajñopavītasyaof the sacred thread
yajñopavītasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootyajña-upavīta (प्रातिपदिक); yajña (यज्ञ) + upavīta (उपवीत)
FormNapumsaka, Genitive (6th/षष्ठी), Singular
vidhimrule/rite
vidhim:
Karma (कर्म/Object)
TypeNoun
Rootvidhi (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
śṛṇuṣvalisten
śṛṇuṣva:
Kriya (क्रिया/Command)
TypeVerb
Root√śru (श्रु) (धातु)
FormImperative (लोट्), Ātmanepada, 2nd person, Singular
vara-varṇiniO fair/excellent-complexioned lady
vara-varṇini:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootvara-varṇinī (प्रातिपदिक); vara (वर) + varṇinī (वर्णिनी)
FormFeminine, Vocative (8th/सम्बोधन), Singular; address to a woman ‘of excellent complexion’

Varāha (after an interlocutory request)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha responds to the request, addressing Bhu Devi affectionately (‘varavarṇini’) and initiating instruction on yajñopavīta-vidhi."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receptive to detailed instruction","key_question":"None (the request is to explain the full procedure according to proper measure)."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Authoritative transmission: the yajñopavīta procedure must be learned and performed according to correct measure and rule, as taught by the Lord.","karmic_consequence":"Hearing and following the proper vidhi supports ritual correctness and accruing merit; ignoring instruction leads to doṣa and diminished efficacy."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śravaṇa as a limb of dharma","core_concept":"Right practice begins with right listening (śravaṇa) to an authoritative source; dharma is preserved through precise teaching.","practical_application":"Approach ritual learning with humility and attention; treat procedural details as part of spiritual discipline."}

Subject Matter: ["Textual Dialogue","Ritual Studies","Ethics"]

Primary Rasa: śānta

Secondary Rasa: jijñāsā

Type: dialogue setting (purāṇic)

Related Themes: Varāha Purāṇa 169.8 (Bhu Devi’s question); Varāha Purāṇa 169.11–169.12 (procedural steps: directionality, silence, Kṛṣṇa-pūjā)

Visual Art Cues: {"scene_description":"Varāha turns to Bhu Devi and begins a formal teaching, inviting her to listen to the sacred-thread procedure.","item_prompts":["Varāha with teaching gesture","Bhu Devi seated attentively","scroll/manuscript indicating vidhi","calm hermitage or sacred assembly backdrop"],"kerala_mural_prompt":"Kerala mural: Varāha with pronounced eyes and ornate crown; Bhu Devi with lotus; strong contour lines; teaching mudrā emphasized.","tanjore_prompt":"Tanjore: gold halo around Varāha; Bhu Devi with gem-studded ornaments; manuscript with gold accents; temple-pillared background.","mysore_prompt":"Mysore: soft modeling; refined expressions; Varāha’s hand raised in instruction; muted palette with selective gilding.","pahari_prompt":"Pahari: intimate seated discourse under a tree; delicate textiles; gentle facial expressions; minimal props highlighting the thread/scroll."}

Audio Atmosphere: {"recitation_mood":"didactic, inviting","suggested_raga":"Kalyani","pace":"medium","voice_tone":"steady, teacherly, compassionate"}

C
Classical Literature
P
Purāṇic Studies
D
Dharma Traditions

FAQs

It highlights how Purāṇic texts present ritual knowledge: through requests for ‘proper measure’ (māna) and authoritative instruction (vidhi) in a dialogic format.

No explicit place-name appears in this segment; it functions as a transition into procedural instruction within the Mathurā-centered chapter.

A commitment to procedural correctness and careful listening—ethical discipline expressed as accuracy in practice and transmission.

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