The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well
Pūrva Bhāga · Narrative Ethics (Householder Conduct; Neglect of Dharma)
क्रयविक्रयसक्तस्य कालो दीर्घो गतस्तदा ॥ कदाचिदपि पापोऽसौ न साधु गमनं गतः ॥
krayavikrayasaktasya kālo dīrgho gatas tadā || kadācid api pāpo 'sau na sādhu gamanaṃ gataḥ ||
krayavikrayasaktasya kAlo dIrgho gatastadA || kadAchidapi pApo.asau na sAdhu gamanaM gataH
ผู้ที่หมกมุ่นอยู่กับการซื้อขายนั้น กาลเวลายาวนานก็ล่วงไปสำหรับเขา ชายผู้มีบาปผู้นั้นไม่เคยแม้สักครั้งเดินทางไปสู่ทางแห่งความดี หรือเข้าใกล้หมู่สัตบุรุษ
Varāha (narrating)
Kāla passes irreversibly; when bound to buying/selling, one loses the chance for transformative contact with the good.
Schedule periodic ‘sādhu-gamana’: visit temples/teachers, join satsanga, undertake short pilgrimages, and audit one’s time spent in mere acquisition.
Do not let trade and time-consumption in artha pursuits prevent sādhusaṅga and movement toward ‘sādhu-gamana’ (virtuous association/paths).
Persistent artha-attachment hardens pāpa tendencies and blocks merit gained through pilgrimage, satsanga, and dharmic reform.
Builds the portrait of Suśīla’s neglect: from omitted rituals to omitted satsanga
It offers a literary window into how commercial life is morally framed in Purāṇic narrative—trade itself is not analyzed technically, but attachment and neglect of virtue are criticized.
No new location is specified; the story context remains Pratiṣṭhāna.
Attachment to commerce and the passage of time without seeking virtuous association or conduct is presented as ethically detrimental.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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