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Varaha Purana 165.4: Adhyaya 165, Shloka 4

The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well

Pūrva Bhāga · Narrative Ethics (Householder Conduct; Neglect of Dharma)

क्रयविक्रयसक्तस्य कालो दीर्घो गतस्तदा ॥ कदाचिदपि पापोऽसौ न साधु गमनं गतः ॥

Recitation with translationVaraha Purana 165.4

krayavikrayasaktasya kālo dīrgho gatas tadā || kadācid api pāpo 'sau na sādhu gamanaṃ gataḥ ||

ผู้ที่หมกมุ่นอยู่กับการซื้อขายนั้น กาลเวลายาวนานก็ล่วงไปสำหรับเขา ชายผู้มีบาปผู้นั้นไม่เคยแม้สักครั้งเดินทางไปสู่ทางแห่งความดี หรือเข้าใกล้หมู่สัตบุรุษ

क्रयविक्रयसक्तस्यof one attached to buying and selling
क्रयविक्रयसक्तस्य
TypeAdjective
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन; विशेषणम् (असौ/वैश्यस्य)
RoleSambandha (सम्बन्ध)
Rootक्रयविक्रयसक्त (प्रातिपदिक; क्रय + विक्रय + सक्त)
कालःtime
कालः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
Rootकाल (प्रातिपदिक)
दीर्घःlong
दीर्घः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (कालस्य)
RoleVisheshana (विशेषण)
Rootदीर्घ (प्रातिपदिक)
गतःpassed
गतः
TypeVerb
Formभूतकर्मणि कृदन्त (क्त) ‘गत’ = gone/passed; पुंलिङ्ग, प्रथमा, एकवचन
RoleKriya (क्रिया)
Rootगम् (धातु) + क्त (कृदन्त)
तदाthen
तदा
TypeIndeclinable
Formकालवाचक-अव्यय (then)
RoleSambandha (सम्बन्ध)
Rootतदा (अव्यय)
कदाचित्ever/at any time
कदाचित्
TypeIndeclinable
Formकालवाचक-अव्यय (at any time/sometimes)
RoleSambandha (सम्बन्ध)
Rootकदाचित् (अव्यय)
अपिeven
अपि
TypeIndeclinable
Formसम्भावन/समुच्चय-अव्यय (even/also)
RoleSambandha (सम्बन्ध)
Rootअपि (अव्यय)
पापःsinful
पापः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (असौ)
RoleVisheshana (विशेषण)
Rootपाप (प्रातिपदिक)
असौthat man/he
असौ
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
Rootअदस् (सर्वनाम-प्रातिपदिक)
नnot
न
TypeIndeclinable
Formनिषेध-अव्यय
RoleSambandha (सम्बन्ध)
Rootन (अव्यय)
साधुproperly/well
साधु
TypeIndeclinable
Formक्रियाविशेषण-अव्यय (well/properly)
RoleSambandha (सम्बन्ध)
Rootसाधु (अव्यय/विशेषण-प्रयोग)
गमनम्going/approach
गमनम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
RoleKarma (कर्म)
Rootगमन (प्रातिपदिक)
गतःwent
गतः
TypeVerb
Formभूतकर्मणि कृदन्त (क्त) ‘गत’ = gone; पुंलिङ्ग, प्रथमा, एकवचन; ‘गमनं गतः’ = went/undertook a journey
RoleKriya (क्रिया)
Rootगम् (धातु) + क्त (कृदन्त)
  • पापोऽसौ = पापः + असौ

Bibhatsa and Karuna rasaSetting: City/market routes
Speaker

Varāha (narrating)

Kind of teaching
Ethics of time (kāla) and attachment (āsakti)
Subjects
EthicsSocial History
Core idea

Kāla passes irreversibly; when bound to buying/selling, one loses the chance for transformative contact with the good.

In practice

Schedule periodic ‘sādhu-gamana’: visit temples/teachers, join satsanga, undertake short pilgrimages, and audit one’s time spent in mere acquisition.

C
Classical Literature
D
Dharma Narratives
E
Economic Life in Sanskrit Texts

FAQs

It offers a literary window into how commercial life is morally framed in Purāṇic narrative—trade itself is not analyzed technically, but attachment and neglect of virtue are criticized.

No new location is specified; the story context remains Pratiṣṭhāna.

Attachment to commerce and the passage of time without seeking virtuous association or conduct is presented as ethically detrimental.

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