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The Efficacy of Circumambulating Annakūṭa
Govardhana
स्नातस्तत्र तदा कृष्णो वृषं हत्वा महासुरम् ॥ वृषहत्यासमायुक्तः कृष्णश्चिन्तान्वितोऽभवत् ।
snātas tatra tadā kṛṣṇo vṛṣaṃ hatvā mahāsuram || vṛṣahat yāsamāyuktaḥ kṛṣṇaś cintānvito 'bhavat |
ครั้นอาบน้ำที่นั่นแล้ว พระกฤษณะจึงสังหารมหาอสูรวฤษภะ; และพระกฤษณะผู้ต้องมลทินแห่ง ‘การฆ่าโคเพศผู้’ ก็เกิดความกังวลขึ้นในพระทัย
Varāha (default dialogue-frame attribution)
It shows how Purāṇic texts integrate tīrtha settings with narrative ethics, using mythic episodes to frame questions of impurity, responsibility, and remediation.
The verse says ‘there’ (tatra), referring back to the Govardhana-region tīrthas described earlier in the chapter.
Even justified violence in narrative contexts is treated as ethically complex; the text models reflection (cintā) and the search for purification or resolution.
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