The Efficacy of Circumambulating Annakūṭa
Govardhana
तेषां मध्ये स्थितो भद्रे क्रीडयिष्ये यदृच्छया ॥ तत्र वै शक्रतीर्थे तु स्नानं कुर्याद्दृढ व्रतः ॥
teṣāṃ madhye sthito bhadre krīḍayiṣye yadṛcchayā | tatra vai śakra-tīrthe tu snānaṃ kuryād dṛḍha-vrataḥ ||
โอ้สตรีผู้ประเสริฐ เราจะสำราญอยู่ท่ามกลางทิรถะเหล่านั้นตามแต่บังเอิญ ที่นั่นเอง ณ ศักรทิรถะ ผู้มั่นคงในวัตรพึงประกอบพิธีอาบน้ำศักดิ์สิทธิ์
Varāha (addressing Pṛthivī as “bhadre” by default dialogue framework)
It links a named tīrtha (Śakra-tīrtha) with prescribed practice (snāna) and vow-discipline, illustrating how Purāṇic texts codified pilgrimage etiquette and ritual action.
Śakra-tīrtha is described as part of the Govardhana sacred landscape; the excerpt provides functional placement but not a modern coordinate-level identification.
The emphasis on dṛḍha-vrata frames pilgrimage as requiring self-regulation, intentionality, and respect for the site and its practices.
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