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Varaha Purana 162.45: Adhyaya 162, Shloka 45

The Efficacy and Merit of Cakra-tīrtha

चक्रतीर्थं समासाद्य स्नानं स कुरुते सदा ॥ न भिक्षां कुरुते तत्र भोजनार्थं न गच्छति ॥

Recitation with translationVaraha Purana 162.45

cakratīrthaṃ samāsādya snānaṃ sa kurute sadā || na bhikṣāṃ kurute tatra bhojanārthaṃ na gacchati

ครั้นถึงจักรตีรถะแล้ว เขาก็อาบน้ำชำระอยู่ที่นั่นเป็นนิตย์; มิได้ขอทาน ณ ที่นั้น และมิได้ออกไปเพื่อแสวงหาอาหาร

चक्र-तीर्थम्Cakratīrtha (sacred ford)
चक्र-तीर्थम्:
Karma (कर्म)
TypeNoun
Rootचक्र (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुष-समास (place-name)
समासाद्यhaving reached
समासाद्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootसम्+आ+√सद् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); 'having reached/approached'
स्नानम्bath
स्नानम्:
Karma (कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
कुरुतेdoes/performs
कुरुते:
Kriya (क्रिया)
TypeVerb
Root√कृ (करोति/कुरुते) (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
सदाalways
सदा:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; काल-बोधक adverb (always)
नnot
न:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध particle
भिक्षाम्alms
भिक्षाम्:
Karma (कर्म)
TypeNoun
Rootभिक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
कुरुतेdoes/makes
कुरुते:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देश-बोधक adverb (there)
भोजन-अर्थम्for food/for eating
भोजन-अर्थम्:
Prayojana (प्रयोजन)
TypeIndeclinable
Rootभोजन (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formअव्ययीभाव-समास; प्रयोजन-बोधक (for the purpose of eating)
नnot
न:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध particle
गच्छतिgoes
गच्छति:
Kriya (क्रिया)
TypeVerb
Root√गम् (गच्छति) (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Narrative
S
Sacred Bathing
A
Ascetic Discipline

FAQs

It illustrates how tīrthas are narrated as sites for disciplined practice (snāna, restraint), contributing to the Purāṇic mapping of sacred space.

Cakratīrtha is named; in broader North Indian traditions, such names often attach to bathing-ghāṭs or sacred water-sites associated with Mathurā-region tīrtha networks.

The verse highlights self-restraint: maintaining practice without resorting to begging or seeking food in that locale.

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