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Varaha Purana 158.36: Adhyaya 158, Shloka 36

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

प्रदक्षिणां प्रकुर्वाणमन्यो यः स्पृशते नरः ॥ सर्वान् कामानवाप्नोति नात्र कार्या विचारणा ॥

Sanskrit recitationVaraha Purana 158.36

pradakṣiṇāṃ prakurvāṇam anyo yaḥ spṛśate naraḥ | sarvān kāmān avāpnoti nātra kāryā vicāraṇā ||

เมื่อบุรุษกำลังกระทำประทักษิณา หากมีผู้อื่นมาสัมผัสเขา ผู้นั้นย่อมบรรลุความปรารถนาทั้งปวง—ในเรื่องนี้กล่าวว่าไม่จำเป็นต้องไตร่ตรองเพิ่มเติม

pradakṣiṇāmcircumambulation
pradakṣiṇām:
Karma (कर्म)
TypeNoun
Rootpradakṣiṇā (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana
pra-kurvāṇam(one) performing
pra-kurvāṇam:
Karma (कर्म)
TypeAdjective
Rootpra (उपसर्ग) + √kṛ (धातु)
FormPresent active participle (शतृ/वर्तमानकृदन्त), accusative singular masculine (द्वितीया-एकवचन-पुं); qualifies an implied person 'one who is doing'
anyaḥanother (person)
anyaḥ:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; relative pronoun
spṛśatetouches
spṛśate:
Kriyā (क्रिया)
TypeVerb
Root√spṛś (धातु)
FormLaṭ-lakāra (present/लट्), Prathama puruṣa (3rd/प्रथम), Ekavacana, Ātmanepada (आत्मनेपद)
naraḥa man
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
sarvānall
sarvān:
Karma (कर्म)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Bahuvacana (plural/बहुवचन); qualifies kāmān
kāmāndesires
kāmān:
Karma (कर्म)
TypeNoun
Rootkāma (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Bahuvacana
avāpnotiattains
avāpnoti:
Kriyā (क्रिया)
TypeVerb
Rootava + √āp (धातु)
FormLaṭ-lakāra (present/लट्), Prathama puruṣa (3rd), Ekavacana, Parasmaipada
nanot
na:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
atrahere/in this matter
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb (देशवाचक-अव्यय)
kāryāto be done/necessary
kāryā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkārya (प्रातिपदिक)
FormStrīliṅga, Prathamā, Ekavacana; predicate adjective agreeing with vicāraṇā
vicāraṇāconsideration/deliberation
vicāraṇā:
Karta (कर्ता)
TypeNoun
Rootvicāraṇā (प्रातिपदिक)
FormStrīliṅga, Prathamā, Ekavacana

Varāha (instructor; default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha continues instructing on the extraordinary merit (puṇya) radiating from pradakṣiṇā, extending benefit even by contact."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; attentive to tīrtha-mahātmyas","key_question":"How far does the merit of pradakṣiṇā extend—can it benefit even others indirectly?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Unspecified (general parikramā setting within Mathurā-maṇḍala)","parikrama_context":"Direct: states contagion-like transfer of auspiciousness—touching one engaged in pradakṣiṇā yields desired aims.","krishna_connection":"Implicit: the kṣetra’s bhakti-field is portrayed as powerful; later Kṛṣṇa-kṣetra traditions similarly praise even accidental contact (saṅga) with devotees."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Even incidental contact with a person performing pradakṣiṇā is declared to grant fulfillment of desires.","karmic_consequence":"Association (sparśa/saṅga) with the rite yields kāma-siddhi; the text asserts certainty (‘no deliberation needed’)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-saṅga doctrine","core_concept":"Holiness is communicable through contact with a sacred act and its performer; saṅga with dharma becomes a catalyst for human aims.","practical_application":"Seek proximity to devotional practices (parikramā, kīrtana, pūjā); cultivate respectful association with practitioners rather than isolation."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śraddhā-bhakti

Type: parikramā-mārga / temple precinct

Related Themes: Adjacent Varāha Purāṇa verses on pradakṣiṇā-phala

Visual Art Cues: {"scene_description":"A devotee circumambulates; another passerby lightly touches him (or brushes past) and receives a visible aura of blessing, emphasizing the kṣetra’s overflowing merit.","item_prompts":["two figures: one in motion doing pradakṣiṇā","gentle touch at shoulder/arm","radiant aura or light motif","temple corridor/courtyard","footprints tracing a circle"],"kerala_mural_prompt":"Kerala mural: rhythmic circular movement around shrine, stylized hand-touch gesture, golden aura lines indicating puṇya transmission; ornate temple lamps.","tanjore_prompt":"Tanjore: gold-leaf aura around the pradakṣiṇā performer, second figure touching; rich architectural frame and embossed sanctum details.","mysore_prompt":"Mysore: refined expressions, subtle glow, balanced composition showing the circular path and gentle contact.","pahari_prompt":"Pahari: narrative vignette with delicate landscape-temple setting; emphasize the moment of touch with soft luminous wash."}

Audio Atmosphere: {"recitation_mood":"wonder-tinged proclamation","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"confident, declarative, uplifting"}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic motif: proximity or contact with a ritual act is framed as efficacious, indicating how sacred space and action were imagined to generate transferable benefit.

The broader passage situates the rite within Mathurā’s sacred circuit, a prominent heritage geography in Purāṇic literature.

The verse underscores the value accorded to participation—direct or indirect—in disciplined ritual conduct within a sacred environment.

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