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Varaha Purana 157.28: Adhyaya 157, Shloka 28

Praise of the Malayārjuna Sacred Ford and the Mathurā–Yamunā Pilgrimage Cycle

पितरस्तस्य तृप्यन्ति कोटिवर्षशतान्यलम् ॥ गोविन्दस्य च देवस्य तथा गोपीश्वरस्य च ॥

Sanskrit recitationVaraha Purana 157.28

pitaras tasya tṛpyanti koṭivarṣaśatāny alam || govindasya ca devasya tathā gopīśvarasya ca ||

บรรพชนของผู้นั้นย่อมอิ่มเอิบพอใจอย่างสมบูรณ์ตลอดกาลนานนับร้อยล้านปี ทั้งนี้กล่าวไว้เกี่ยวกับเทวะโควินทะ และเช่นเดียวกันกับเทวะโกปีศวร

पितरःthe ancestors
पितरः:
कर्ता (Kartā/subject)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन
तस्यof him / of that (person)
तस्य:
सम्बन्ध (genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी विभक्ति, एकवचन
तृप्यन्तिare satisfied
तृप्यन्ति:
क्रिया (main action)
TypeVerb
Rootतृप् (धातु)
Formलट् (वर्तमान/Present), प्रथमपुरुष, बहुवचन, आत्मनेपद
कोटिवर्षशतानिfor hundreds of crores of years
कोटिवर्षशतानि:
अत्यन्तसंयोग (extent/duration; adverbial accusative)
TypeNoun
Rootकोटि + वर्ष + शत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, बहुवचन; तत्पुरुष-समास (कोटयः वर्षाणां शतानि) — कालपरिमाणम्
अलम्sufficiently / indeed
अलम्:
सम्बन्ध (adverbial particle)
TypeIndeclinable
Rootअलम् (अव्यय)
Formअव्यय (पर्याप्त्यर्थक/‘enough, sufficiently’)
गोविन्दस्यof Govinda
गोविन्दस्य:
सम्बन्ध (genitive relation)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति, एकवचन
and
:
समुच्चय (coordination)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)
देवस्यof the god
देवस्य:
सम्बन्ध (genitive relation)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति, एकवचन
तथाlikewise
तथा:
सम्बन्ध (adverbial particle)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (तथार्थक/‘so, likewise’)
गोपीश्वरस्यof Gopīśvara
गोपीश्वरस्य:
सम्बन्ध (genitive relation)
TypeNoun
Rootगोपीश्वर (प्रातिपदिक; गोपी + ईश्वर)
Formपुंलिङ्ग, षष्ठी विभक्ति, एकवचन; तत्पुरुष-समास (गोपीणाम् ईश्वरः)
and
:
समुच्चय (coordination)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Varāha assures Vasudhā of extraordinary pitṛ-satisfaction linked to Govinda and Gopīśvara; instruction about merit-fruit."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved, reassured about dharmic fruits","key_question":"‘How long and how fully are the ancestors satisfied by rites in this kṣetra, and which deities anchor that merit?’"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Govinda (Govindadeva/Govinda shrine context) and Gopīśvara (Śiva as Gopīśvara)","parikrama_context":"Identifies key nodes (Govinda and Gopīśvara) that structure Vraja parikramā routes and merit-maps.","krishna_connection":"Explicit: Govinda is a principal Krishna epithet and temple focus in Vraja; Gopīśvara ties Krishna-līlā landscape to Śaiva guardianship."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Śrāddha/offerings in the Govinda–Gopīśvara sacred ambit yield immense, long-lasting pitṛ satisfaction.","karmic_consequence":"Pitṛs remain fully satisfied for ‘koṭi-śata’ years (hyperbolic vast duration), implying amplified puṇya and ancestral blessings."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"kṣetra-māhātmya (place amplifies intention)","core_concept":"Dharma performed in a highly charged sacred field yields multiplied results; sectarian harmony (Govinda + Gopīśvara) is normalized.","practical_application":"When visiting Vraja, honor both Govinda and Gopīśvara; perform ancestral rites with inclusive reverence and ethical conduct."}

Subject Matter: ["Ethics","Ritual Culture","Vaishnava Heritage"]

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Type: temple cluster / kṣetra-centerpoints

Related Themes: Builds on 157.29 śrāddha-at-well claim; anticipates 157.32’s afterlife-world attainments tied to spatial ‘middle/center’.

Visual Art Cues: {"scene_description":"A sacred map-like tableau: Govinda shrine and Gopīśvara liṅga/temple radiate merit; ancestors appear content, receiving offerings’ subtle essence.","item_prompts":["Govinda deity/shrine","Gopīśvara (Śiva-liṅga with gopī association)","pilgrims offering water/flowers","radiant aura linking the two sites","pitṛ figures seated peacefully","Vraja trees and pathways"],"kerala_mural_prompt":"Kerala mural: dual sanctums (Govinda and liṅga), strong halos, pitṛs in upper register, saturated greens and ochres.","tanjore_prompt":"Tanjore: gold-leaf halos for both deities, ornate temple frames, pitṛs with golden glow, symmetrical devotional composition.","mysore_prompt":"Mysore: elegant dual-shrine depiction, fine jewelry/ornament, subdued spiritual radiance, balanced narrative spacing.","pahari_prompt":"Pahari: landscape with two shrines on gentle hills, pilgrims moving between, pitṛs in cloud band, delicate foliage."}

Audio Atmosphere: {"recitation_mood":"exalting, proclamatory","suggested_raga":"Kalyāṇi","pace":"medium","voice_tone":"confident, uplifting"}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies
C
Cultural Heritage

FAQs

It exemplifies Purāṇic merit-language (phala-śruti) used to authorize and popularize specific sacred sites and rites.

No new place-name appears; the verse continues the tīrtha complex associated with Govinda/Gopīśvara in the chapter’s Mathurā setting.

Continuity of familial memory and care for ancestors is presented as a valued social-ethical practice, expressed through ritual idiom.

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