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Varaha Purana 156.3: Adhyaya 156, Shloka 3

The Manifest Sacred Landscape of Mathurā: Merits of Vatsakrīḍanaka, Bhāṇḍīraka, Vṛndāvana, Keśītīrtha, and the Sūrya-Tīrthas

पुनरन्यत्प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे ॥ अस्ति भाण्डीरकं नाम यत्तीर्थं परमुत्तमम् ॥

Sanskrit recitationVaraha Purana 156.3

punar anyat pravakṣyāmi tac chṛṇuṣva vasundhare || asti bhāṇḍīrakaṃ nāma yat tīrthaṃ paramottamam ||

เราจักกล่าวต่อไปอีก; จงฟังเถิด โอ วสุธรา มีทิรถะชื่อว่า ภาณฑีรกะ อันประเสริฐยิ่งเป็นที่สุด

punaragain
punar:
Kāla/Avyaya (काल/अव्यय-प्रयोग)
TypeIndeclinable
Rootpunar (अव्यय)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
anyatanother (thing/topic)
anyat:
Karma (कर्म)
TypeNoun
Rootanya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
pravakṣyāmiI shall declare/tell
pravakṣyāmi:
Kriyā (क्रिया)
TypeVerb
Rootpra+vac (धातु)
FormLuṭ (लुट्, periphrastic future), 1st person (उत्तमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
śṛṇuṣvalisten
śṛṇuṣva:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
FormLoṭ (लोट्, imperative), 2nd person (मध्यमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
vasundhareO Earth
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
astithere is
asti:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormLaṭ (लट्, present), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
bhāṇḍīrakamBhāṇḍīraka (name of a place)
bhāṇḍīrakam:
Karta (कर्ता)
TypeNoun
Rootbhāṇḍīraka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
nāmaby name / called
nāma:
Viśeṣaṇa/Avyaya (विशेषणार्थ/अव्यय)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya (अव्यय), particle indicating naming (नाम-प्रयोग)
yatwhich
yat:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tīrthamholy ford/pilgrimage place
tīrtham:
Apposition/Predicate nominative (समानााधिकरण)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
parama-uttamamsupremely excellent
parama-uttamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama + uttama (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); compound adjective qualifying tīrtham

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Earth as listener: ‘śṛṇuṣva vasundhare’—instructional dialogue frame with Bhū as recipient."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"What further sacred places (tīrthas) exist, and what is their excellence and fruit within the sacred geography being revealed?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Bhāṇḍīraka-tīrtha","parikrama_context":"Introduces another node in the Mathurā-maṇḍala tīrtha network, naturally forming part of a sequential yātrā/parikramā route.","krishna_connection":"Strong foreshadowing by toponym: Bhāṇḍīr (Bhāṇḍīravana) is famed in Kṛṣṇa-līlā traditions, though this verse itself states only the tīrtha’s excellence."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dialogic revelation (deity-to-Earth transmission)","core_concept":"Sacred knowledge is transmitted through compassionate instruction; Earth is treated as a conscious participant in dharma and tīrtha order.","practical_application":"Listen (śravaṇa) as a primary religious act: receive tīrtha-knowledge, then embody it through pilgrimage and ethical living."}

Subject Matter: ["Geography","Heritage Sites","Sacred Geography"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha (often associated with vana/forest zone in later tradition)

Related Themes: 156.1.0-156.2.0 (sequence of tīrtha descriptions in Mathurā-prādurbhāva section)

Visual Art Cues: {"scene_description":"Varāha, as narrator, turns to address Vasundharā and announces the supremely excellent Bhāṇḍīraka tīrtha, hinting at a forested sacred landscape.","item_prompts":["Varāha speaking","personified Earth (Vasundharā) listening","forest edge/trees suggesting vana","marker of tīrtha (steps/ghāṭ or spring)","inscription-like place-name banner"],"kerala_mural_prompt":"Kerala mural; Varāha in teaching posture; Vasundharā as regal feminine figure; lush stylized forest; tīrtha indicated by a small ghāṭ and water motif.","tanjore_prompt":"Tanjore; gold halo around Varāha; Vasundharā seated respectfully; ornate forest border patterns; jewel-toned water body as tīrtha.","mysore_prompt":"Mysore; elegant figures with soft shading; detailed foliage; calm instructional moment; subtle sacred aura around the water spot.","pahari_prompt":"Pahari; intimate teacher-disciple composition; bright green forest; small tīrtha pool; expressive attentive gaze of Vasundharā."}

Audio Atmosphere: {"recitation_mood":"narrative-invitational","suggested_raga":"Kedar","pace":"medium","voice_tone":"warm, guiding, with clear emphasis on the vocative ‘vasundhare’ and the place-name"}

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It introduces a named tīrtha (Bhāṇḍīraka), reflecting Purāṇic cataloguing of sacred landscapes as part of cultural geography.

Bhāṇḍīraka is presented as a tīrtha; in later Vaiṣṇava sacred geography it is associated with the Vraja region, though precise modern identification varies across scholarly and traditional mappings.

An instruction in attentive listening and transmission of place-based heritage knowledge (tīrtha-kathā).

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