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Varaha Purana 153.40: Adhyaya 153, Shloka 40

The Glory of the Mathurā Sacred Landscape: Saṃyamana Tīrtha and the Twelve Sacred Forests

लोहजङ्घवनं नाम लोहजङ्घेन रक्षितम् ॥ नवमं तु वनं नाम सर्वपातकनाशनम् ॥

Recitation with translationVaraha Purana 153.40

lohajaṅghavanaṃ nāma lohajaṅghena rakṣitam || navamaṃ tu vanaṃ nāma sarvapātakanāśanam ||

มีป่าชื่อว่า “โลหชังคหวนะ” อันได้รับการพิทักษ์โดยโลหชังคะ; กล่าวกันว่าเป็นป่าลำดับที่เก้า เป็นผู้ทำลายบาปหนักทั้งปวง

lohajaṅghavanamLohajaṅgha-forest
lohajaṅghavanam:
Karta (कर्ता) in nominal clause
TypeNoun
Rootlohajaṅgha (प्रातिपदिक) + vana (प्रातिपदिक)
FormNapumsaka, Prathamā Ekavacana; lohajaṅghasya vanam = forest of Lohajaṅgha
nāmaby name
nāma:
Sambandha (सम्बन्ध/नामनिर्देश)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya, naming particle (नाम-प्रयोग)
lohajaṅghenaby Lohajaṅgha
lohajaṅghena:
Kartṛ (कर्ता) in passive / Karaṇa (करण)
TypeNoun
Rootlohajaṅgha (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā Ekavacana; agent-instrumental in passive construction
rakṣitamprotected
rakṣitam:
Kriyā (क्रिया) / Predicate participle
TypeVerb
Rootrakṣ (रक्ष् धातु) + kta (क्त)
FormPast passive participle (क्त), Napumsaka Prathamā Ekavacana agreeing with vanam; passive sense ‘protected’
navamamninth
navamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnavama (प्रातिपदिक)
FormNapumsaka, Prathamā Ekavacana; ordinal adjective qualifying vanam
tuindeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, particle (निपात)
vanamforest
vanam:
Karta (कर्ता) in nominal clause
TypeNoun
Rootvana (प्रातिपदिक)
FormNapumsaka, Prathamā Ekavacana
nāmacalled
nāma:
Sambandha (सम्बन्ध/नामनिर्देश)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya, naming particle (नाम-प्रयोग)
sarvapātakanāśanamdestroying all sins
sarvapātakanāśanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + pātaka (प्रातिपदिक) + nāśana (प्रातिपदिक)
FormNapumsaka, Prathamā Ekavacana; sarvāṇi pātakāni nāśayati iti = destroyer of all sins (bahu-tatpuruṣa chain)

Varāha

P
Purāṇic Literature
S
Sacred Landscapes
A
Ancient Geography
C
Cultural Heritage

FAQs

It preserves a toponym and a guardian figure, showing how Purāṇic place-lists embed local mythic protectors into a broader ethical geography.

Lohajaṅghavana is identified as a forest; the fragment does not provide enough detail for a secure modern scholarly identification.

The verse portrays the site as ethically transformative (removing severe wrongdoing), reinforcing the cultural idea of certain landscapes as moral-purificatory spaces.

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