The Glory of the Mathurā Sacred Landscape: Saṃyamana Tīrtha and the Twelve Sacred Forests
लोहजङ्घवनं नाम लोहजङ्घेन रक्षितम् ॥ नवमं तु वनं नाम सर्वपातकनाशनम् ॥
lohajaṅghavanaṃ nāma lohajaṅghena rakṣitam || navamaṃ tu vanaṃ nāma sarvapātakanāśanam ||
มีป่าชื่อว่า “โลหชังคหวนะ” อันได้รับการพิทักษ์โดยโลหชังคะ; กล่าวกันว่าเป็นป่าลำดับที่เก้า เป็นผู้ทำลายบาปหนักทั้งปวง
Varāha
It preserves a toponym and a guardian figure, showing how Purāṇic place-lists embed local mythic protectors into a broader ethical geography.
Lohajaṅghavana is identified as a forest; the fragment does not provide enough detail for a secure modern scholarly identification.
The verse portrays the site as ethically transformative (removing severe wrongdoing), reinforcing the cultural idea of certain landscapes as moral-purificatory spaces.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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