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Varaha Purana 153.16: Adhyaya 153, Shloka 16

The Glory of the Mathurā Sacred Landscape: Saṃyamana Tīrtha and the Twelve Sacred Forests

तत्र प्रबुद्धो नृपतिर् हाहेति वदते मुहुः॥ स्मृत्वा तु मथुरां देवि स्मृत्वा संयमनं परम्॥

Sanskrit recitationVaraha Purana 153.16

tatra prabuddho nṛpatir hāheti vadate muhuḥ | smṛtvā tu mathurāṃ devi smṛtvā saṃyamanaṃ param ||

ครั้นที่นั่น พระราชาตื่นขึ้นแล้วก็ร้องว่า “อนิจจา!” ซ้ำแล้วซ้ำเล่า; ข้าแต่เทวี เมื่อระลึกถึงเมืองมถุรา และระลึกถึงสังยมณะอันสูงสุด

तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Locative setting)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (indeclinable), स्थानवाचक क्रियाविशेषण (locative adverb)
प्रबुद्धःawakened
प्रबुद्धः:
कर्ता (Karta/Subject qualifier)
TypeAdjective
Rootप्रबुद्ध (कृदन्त; √बुध् धातु)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; भूतकृदन्त/कृत (past passive participle)
नृपतिःthe king
नृपतिः:
कर्ता (Karta/Subject)
TypeNoun
Rootनृपति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (नृणां पतिः)
हाहाalas!
हाहा:
सम्बोधन/उद्गार (Exclamation)
TypeIndeclinable
Rootहाहा (अव्यय/उद्गार)
Formउद्गार (interjection), अव्यय
इतिthus
इति:
वाक्य-सम्बन्ध (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्तिवाचक अव्यय (quotative particle)
वदतेspeaks/says
वदते:
क्रिया (Verb)
TypeVerb
Root√वद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
मुहुःagain and again
मुहुः:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootमुहुः (अव्यय)
Formकालवाचक क्रियाविशेषण (adverb of frequency), अव्यय
स्मृत्वाhaving remembered
स्मृत्वा:
पूर्वक्रिया (Prior action)
TypeIndeclinable
Rootस्मृत्वा (कृदन्त; √स्मृ धातु)
Formक्त्वान्त अव्यय (gerund/absolutive), पूर्वकाल (having done)
तुbut/indeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/अन्वय (contrast/emphasis)
मथुराम्Mathurā
मथुराम्:
कर्म (Karma/Object of remembering)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
देविO goddess/lady
देवि:
सम्बोधन (Sambodhana/Address)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन
स्मृत्वाhaving remembered
स्मृत्वा:
पूर्वक्रिया (Prior action)
TypeIndeclinable
Rootस्मृत्वा (कृदन्त; √स्मृ धातु)
Formक्त्वान्त अव्यय (gerund/absolutive), पूर्वकाल
संयमनम्Yama’s realm / restraint / the place of control
संयमनम्:
कर्म (Karma/Object of remembering)
TypeNoun
Rootसंयमन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
परम्supreme/terrible
परम्:
विशेषण (Qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण

Narrator (default framework: Varāha → Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā (city as tīrtha-kṣetra; no specific ghat/kund/van named in this verse)","parikrama_context":"Implicit: remembrance of Mathurā as a sacred mandala often approached through yātrā/parikramā in māhātmya literature, though not explicitly stated here.","krishna_connection":"Foreshadowed implicitly: Mathurā is the future/eternal Kṛṣṇa-janma-bhūmi and central Vraja-kṣetra; the king’s sudden lament anticipates Mathurā’s salvific pull."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Remembrance of sacred kṣetra (Mathurā) and of Saṃyamana (Yama’s realm/discipline) triggers moral awakening and fear of accountability.","karmic_consequence":"Such recollection can catalyze repentance and dharmic correction; forgetting leads to complacency and unpreparedness for death/judgment."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"memento mori + tīrtha-soteriology","core_concept":"Sudden awakening (prabodha) arises when the mind confronts both sacred refuge (Mathurā) and moral judgment (Saṃyamana).","practical_application":"Use pilgrimage/remembrance of holy places to reorient life; keep death-awareness (saṃyama) as a daily discipline to curb indulgence and renew dharma."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: karuṇa

Secondary Rasa: bhayānaka

Type: sacred city (tīrtha-kṣetra) + otherworldly/judicial realm

Related Themes: Varāha Purāṇa Mathurā-māhātmya sections where mere smaraṇa of Mathurā grants merit and redirects sinners

Visual Art Cues: {"scene_description":"At night, the king jolts awake on his bed, crying 'hā hā'; behind him, visionary overlays: the luminous skyline/temples of Mathurā on one side and the austere court/road to Saṃyamana on the other.","item_prompts":["startled king sitting up","night lamp and bed canopy","speech gesture of lament","vision of Mathurā (ghats/temple silhouettes)","vision of Yama/Saṃyamana (dark hall, noose, attendants)"],"kerala_mural_prompt":"Kerala mural: dramatic awakening with expressive eyes; two symbolic backdrops—golden Mathurā motifs and dark Saṃyamana motifs—balanced composition.","tanjore_prompt":"Tanjore: central king with embossed bed ornaments; Mathurā vision in bright gold arch; Saṃyamana vision in darker panel with minimal gold for contrast.","mysore_prompt":"Mysore: psychological realism—subtle fear and regret; soft lamp light; faint, mist-like visions of Mathurā and Yama’s realm.","pahari_prompt":"Pahari: lyrical night scene with pale moon; small inset visions like thought-bubbles—Mathurā ghats and a stark Yama court—delicate linework."}

Audio Atmosphere: {"recitation_mood":"urgent, remorseful","suggested_raga":"Bhairav (austere dawn-like gravity)","pace":"medium-fast on 'हाहेति', then slow on 'मथुरां' and 'संयमनं'","voice_tone":"trembling emphasis for lament, then deepened solemnity for the remembered sacred/judicial realms"}

C
Classical Literature
A
Ancient Geography
P
Purāṇic Narrative
S
Sacred Topography

FAQs

It links narrative emotion to place-memory, illustrating how Purāṇic texts embed well-known sacred/legendary geographies (e.g., Mathurā) into moral and psychological episodes.

Mathurā is explicitly named (commonly identified with the historic city in present-day Uttar Pradesh). Saṃyamana is named as well, typically treated in Sanskrit sources as Yama’s city/realm rather than a straightforward terrestrial toponym.

Indirectly, the verse frames remembrance of places (and their associated moral cosmology) as capable of provoking self-reflection and urgency.

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