The Sacred Greatness of Lohārgala
The ‘Iron-Bolt’ Tīrtha
न तस्य कर्म विद्येत स एवमपि संस्थितः ॥ आख्यानानां महाख्यानं धर्माणां धर्म उत्तमः ॥
na tasya karma vidyeta sa evamapi saṃsthitaḥ || ākhyānānāṃ mahākhyānaṃ dharmāṇāṃ dharma uttamaḥ
สำหรับผู้นั้น ย่อมไม่กล่าวว่ามีกัมมะผูกพันเหลืออยู่—เมื่อดำรงมั่นเช่นนี้ นี่คือมหาอาขยานในบรรดาอาขยานทั้งหลาย และเป็นธรรมอันสูงสุดในบรรดาธรรมทั้งปวง
Varāha (default speaker per dialogue framework)
It illustrates Purāṇic self-referential elevation (declaring a passage ‘greatest’) and provides evidence for how texts claim authority within a competitive manuscript culture.
No new terrestrial toponym appears here; the verse functions as a doctrinal colophon-like praise within the ongoing kṣetra narrative.
It highlights an ethical ideal of being ‘established’ (saṃsthita) in a mode of life where binding consequences are said to be neutralized—presented as a soteriological claim.
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