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Varaha Purana 151.72: Adhyaya 151, Shloka 72

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

न तस्य कर्म विद्येत स एवमपि संस्थितः ॥ आख्यानानां महाख्यानं धर्माणां धर्म उत्तमः ॥

Recitation with translationVaraha Purana 151.72

na tasya karma vidyeta sa evamapi saṃsthitaḥ || ākhyānānāṃ mahākhyānaṃ dharmāṇāṃ dharma uttamaḥ

สำหรับผู้นั้น ย่อมไม่กล่าวว่ามีกัมมะผูกพันเหลืออยู่—เมื่อดำรงมั่นเช่นนี้ นี่คือมหาอาขยานในบรรดาอาขยานทั้งหลาย และเป็นธรรมอันสูงสุดในบรรดาธรรมทั้งปวง

nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya, negation particle (निषेध)
tasyaof him/that
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular
karmadeed/karma
karma:
Karta (कर्ता)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
vidyetawould exist/occur
vidyeta:
Kriyā (क्रिया)
TypeVerb
Root√vid (विद् धातु, to be/occur)
FormOptative (विधिलिङ्), Prathama-puruṣa (3rd person), Singular, Ātmanepada
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya, adverb (प्रकारवाचक)
apieven/also
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya, particle (समुच्चय/अपि = even/also)
saṃsthitaḥsituated/established
saṃsthitaḥ:
Karta (कर्ता)
TypeVerb
Rootsam+√sthā (स्था धातु)
FormPast passive participle (क्त), Masculine, Nominative, Singular; used predicatively
ākhyānānāmof narratives
ākhyānānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootākhyāna (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Plural (बहुवचन)
mahā-ākhyānamthe great narrative
mahā-ākhyānam:
Karta (कर्ता)
TypeNoun
Rootmahā (प्रातिपदिक) + ākhyāna (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
dharmāṇāmof dharmas/duties
dharmāṇām:
Sambandha (सम्बन्ध)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
dharmaḥdharma
dharmaḥ:
Karta (कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
uttamaḥsupreme/best
uttamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; adjective qualifying dharmaḥ

Varāha (default speaker per dialogue framework)

C
Classical Literature
D
Dharma Discourse
P
Purāṇa Studies
S
Sanskrit Philosophy

FAQs

It illustrates Purāṇic self-referential elevation (declaring a passage ‘greatest’) and provides evidence for how texts claim authority within a competitive manuscript culture.

No new terrestrial toponym appears here; the verse functions as a doctrinal colophon-like praise within the ongoing kṣetra narrative.

It highlights an ethical ideal of being ‘established’ (saṃsthita) in a mode of life where binding consequences are said to be neutralized—presented as a soteriological claim.

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