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Varaha Purana 151.12: Adhyaya 151, Shloka 12

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

सोमो बृहस्पतिश्चैव ये चान्ये वै दिवौकसः ॥ तेषां चैवार्गलं दत्त्वा चक्रं गृह्य महौजसम् ॥

Recitation with translationVaraha Purana 151.12

somo bṛhaspatiś caiva ye cānye vai divaukasaḥ | teṣāṁ caivārgalaṁ dattvā cakraṁ gṛhya mahaujasam ||

มีพระโสมและพระพฤหัสบดี ตลอดจนเทพผู้พำนักในสวรรค์อื่น ๆ; ครั้นเราได้มอบ “อรคละ” อันเป็นเครื่องคุ้มครองดุจกลอนกั้นแล้ว จึงหยิบยกจักร (จักระ) อันรุ่งเรืองยิ่ง

somaḥSoma (Moon-god)
somaḥ:
Karta (कर्ता)
TypeNoun
Rootsoma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
bṛhaspatiḥBṛhaspati
bṛhaspatiḥ:
Karta (कर्ता)
TypeNoun
Rootbṛhaspati (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction
evaindeed/also
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya (अव्यय), emphatic particle
yewho/which
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun (यद्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction
anyeothers
anye:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
vaiindeed
vai:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootvai (अव्यय)
FormAvyaya (अव्यय), particle (निपात) for emphasis
diva-okasaḥheaven-dwellers (gods)
diva-okasaḥ:
Karta (कर्ता)
TypeNoun
Rootdiv (प्रातिपदिक) + okas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); षष्ठी-तत्पुरुष: 'dwellers of heaven'
teṣāmof them
teṣām:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (तद्), Genitive (6th/षष्ठी), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction
evaindeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya (अव्यय), emphatic particle
argalambolt/barrier/obstruction
argalam:
Karma (कर्म)
TypeNoun
Rootargala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
dattvāhaving given/placed
dattvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootdā (धातु) + ktvā (क्त्वा)
FormAbsolutive/gerund (क्त्वान्त अव्ययकृदन्त): 'having given/placed'
cakramdiscus/wheel
cakram:
Karma (कर्म)
TypeNoun
Rootcakra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
gṛhyahaving taken
gṛhya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootgrah (धातु) + lyap (ल्यप्)
FormAbsolutive/gerund (ल्यबन्त/ल्यपन्त अव्ययकृदन्त): 'having taken/seized'
mahā-ojasamvery powerful
mahā-ojasam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā (प्रातिपदिक) + ojas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adjective qualifying cakram

Varāha

V
Vaiṣṇavism
P
Purāṇic Mythology
S
Sanskrit Philology
C
Classical Literature

FAQs

It preserves a wordplay-like linkage between “Lohārgala” and “argala” (barrier/bolt), illustrating how Purāṇic place-names can be narratively motivated.

No new location is named; the action is situated within the ongoing Lohārgala account.

Protection is framed as an organized, distributive act (granting safeguards to many), aligning power with collective security rather than private gain.

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