Varaha Purana 149.17: Adhyaya 149, Shloka 17
The Sacred Geography and Merit of Dvārakā
पुत्रकामा त्वियं बाला मुने तत्प्रब्रवीहि मे ॥ साम्बोऽयमिति च ज्ञात्वा स मुनिः कोपमूर्च्छितः ॥
putrakāmā tv iyaṃ bālā mune tatprabravīhi me || sāmbo'yam iti ca jñātvā sa muniḥ kopamūrcchitaḥ ||
“พวกเขากล่าวว่า ‘ข้าแต่ฤๅษี เด็กสาวผู้นี้ปรารถนาบุตร โปรดบอกแก่ข้าพเจ้าเถิด’ ครั้นท่านรู้ว่า ‘ผู้นี้คือสามพะ’ ฤๅษีก็ถูกความโกรธครอบงำ”
Varāha
Varaha Avatara Context: {"is_varaha_focus":true}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"anxious; witnessing moral tipping point","key_question":"How does a seemingly small act of deceit trigger irreversible consequences through a sage’s discernment and anger?"}
Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Sāmba’s identification is the hinge that, in Kṛṣṇa-cycle tradition, leads to the Yādava annihilation narrative."}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Do not ridicule or entrap a muni with manipulative questions; disrespect to tapas and satya invites immediate moral backlash.","karmic_consequence":"Sage’s kopa becomes the instrument of karmic fruition (śāpa), harming the offenders and their lineage."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention and discernment","core_concept":"A realized person discerns deceit (jñātvā) and responds from dharma-protection; intention (bhāva) determines karmic weight.","practical_application":"Before speaking/acting, examine intent; avoid exploiting others’ compassion (e.g., ‘putrakāmā’ pretext) for mockery."}
Subject Matter: ["Ethics","Narrative escalation","Speech-act consequences"]
Primary Rasa: raudra
Secondary Rasa: bhayānaka
Type: sacred hermitage
Related Themes: Varāha Purāṇa 149.19 (explicit curse: musala from womb)
Visual Art Cues: {"scene_description":"The pranksters plead—‘she desires a son’—while the sage, recognizing Sāmba, flares with anger; the moment before the curse is spoken.","item_prompts":["sage with blazing eyes/raised hand","Sāmba revealed (disguise slipping)","supplicating youths","hermitage fire altar glowing brighter"],"kerala_mural_prompt":"Kerala mural: dramatic raudra expression; enlarged eyes; flame motifs around the sage; contrasting bright costumes of youths.","tanjore_prompt":"Tanjore: central sage with halo-like aura of tapas; gold accents; gesture of curse about to be uttered; ornate yet tense composition.","mysore_prompt":"Mysore: controlled drama; detailed facial expressions; subtle aura around sage; careful rendering of āśrama objects.","pahari_prompt":"Pahari: crisp narrative moment; sage seated under a tree; youths clustered; expressive hand gestures; minimal but potent background."}
Audio Atmosphere: {"recitation_mood":"incisive, wrath-rising","suggested_raga":"Todi","pace":"medium","voice_tone":"firm, clipped consonants; rising intensity on ‘kopamūrcchitaḥ’"}
FAQs
It highlights the social boundary between royal/heroic youth and ascetic authority, a recurring cultural theme in Purāṇic narrative ethics.
No geographic identifier is present in this verse.
Mockery and manipulation of moral authorities is framed as an ethical breach with collective repercussions.
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