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Varaha Purana 148.67: Adhyaya 148, Shloka 67

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

एतन्नामनिर्वुक्तिं त्वं वक्तुमर्हसि साम्प्रतम् ॥

Recitation with translationVaraha Purana 148.67

etan nāmaniruktiṃ tvaṃ vaktum arhasi sāmpratam ||

“บัดนี้ขอพระองค์ทรงอธิบายนิรุกติ คือที่มาของนามนี้เถิด”

एतत्this
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
नामनिर्वुक्तिम्etymological explanation of the name
नामनिर्वुक्तिम्:
Karma (कर्म)
TypeNoun
Rootनामन् + निर्वुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; ‘नाम्नः निर्वुक्तिः’ षष्ठी-तत्पुरुष
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (कर्ता), एकवचन
वक्तुम्to speak/tell
वक्तुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootवच् (धातु)
Formतुमुन्-प्रत्ययान्त कृदन्त (infinitive)
अर्हसिare able/ought
अर्हसि:
Kriyā (क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट्-लकार (Present), मध्यमपुरुष, एकवचन; परस्मैपद
साम्प्रतम्now/at present
साम्प्रतम्:
Kāla (काल)
TypeIndeclinable
Rootसाम्प्रतम् (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)

Pṛthivī (Mahī)

C
Classical Literature
V
Vaishnavism
S
Sanskrit Philology

FAQs

Requests for nirukti are evidence of traditional Sanskrit interpretive practices where names of deities and places are explained to anchor memory, meaning, and pilgrimage geography.

No specific location is newly named here; it asks for the etymology of an already mentioned epithet/name.

The verse foregrounds inquiry and clarification as part of responsible learning and transmission.

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