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Varaha Purana 146.55: Adhyaya 146, Shloka 55

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

तस्य योगफलं सम्यग्भविष्यति न संशयः ॥ इति दत्त्वा वरं शम्भुस्तत्रैवान्तरधीयत ॥

Sanskrit recitationVaraha Purana 146.55

tasya yogaphalaṃ samyag bhaviṣyati na saṃśayaḥ || iti dattvā varaṃ śambhus tatraivāntaradhīyata ||

สำหรับผู้นั้น ผลแห่งการปฏิบัติโยคะจักบังเกิดอย่างสมบูรณ์แน่นอน ปราศจากข้อสงสัย ครั้นประทานพรดังนี้แล้ว พระศัมภูทรงอันตรธาน ณ ที่นั้นเอง

तस्यof him/of that (person)
तस्य:
Sambandha (सम्बन्ध)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति, एकवचन (Genitive, Singular)
योगफलम्fruit of the rite/yoga
योगफलम्:
Karta (कर्ता)
TypeNoun
Rootयोग-फल (प्रातिपदिक; योग + फल)
Formषष्ठी-तत्पुरुष (योगस्य फलम्), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular)
सम्यक्properly/fully
सम्यक्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formरीतिवाचक अव्यय (adverb of manner)
भविष्यतिwill be
भविष्यति:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formलृट्-लकार, प्रथमपुरुष, एकवचन, परस्मैपद (Future, 3rd sg)
not/no
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन (Masculine, Nominative, Singular)
इतिthus
इति:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक अव्यय (quotative)
दत्त्वाhaving given
दत्त्वा:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Root√दा (धातु; त्वा-प्रत्यय, अव्ययकृदन्त)
Formक्त्वान्त अव्यय (gerund), पूर्वकालिक क्रिया (having given)
वरम्a boon
वरम्:
Karma (कर्म)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन (Masculine, Accusative, Singular)
शम्भुःŚambhu (Śiva)
शम्भुः:
Karta (कर्ता)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन (Masculine, Nominative, Singular)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb)
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
अन्तरधीयतdisappeared/vanished
अन्तरधीयत:
Kriya (क्रिया)
TypeVerb
Rootअन्तर्-√धा (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष, एकवचन, आत्मनेपद (3rd person singular, Ātmanepada)

Varāha (default framework; verse reports Śiva’s action)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Śiva grants a boon assuring the full fruition of yoga to the recipient, implying the efficacy of disciplined yogic practice when blessed/validated by a deity.","karmic_consequence":"Following sustained yoga with devotion yields siddhi/fruit without doubt; neglecting discipline forfeits such assured attainment."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-yoga synthesis","core_concept":"Yogic effort (sādhana) becomes unfailing when aligned with divine grace (anugraha).","practical_application":"Maintain steady practice and devotion; treat spiritual attainments as grace-supported rather than ego-produced."}

Subject Matter: ["Heritage Sites","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: sacred encounter site

Related Themes: Varāha Purāṇa 146 (surrounding narrative of boon and subsequent events)

Visual Art Cues: {"scene_description":"Śiva (Śambhu) completes boon-giving and vanishes on the spot, leaving the recipient in awe.","item_prompts":["Śiva with matted hair and crescent moon","abhaya/vara-mudrā","aura dissolving into space","forest/hermitage backdrop","recipient with folded hands"],"kerala_mural_prompt":"Kerala mural style: Śiva in serene frontal stance giving vara, then fading into a haloed void; rich reds/ochres, stylized forest and hermitage elements.","tanjore_prompt":"Tanjore style: gold-leaf aura around Śiva, jeweled ornaments, emphasized vara-mudrā; the moment of disappearance shown as a gilded radiance tapering upward.","mysore_prompt":"Mysore style: delicate linework, soft shading; Śiva’s form becoming translucent, calm devotional recipient, subdued forest palette.","pahari_prompt":"Pahari style: lyrical hillside-forest hermitage scene; Śiva’s disappearance as a pale luminous mist, expressive faces showing wonder and peace."}

Audio Atmosphere: {"recitation_mood":"awe-tinged serenity","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"clear, reverent, slightly hushed at antaradhīyat"}

C
Classical Literature
P
Pilgrimage Studies
P
Purāṇic Narrative

FAQs

It encodes a typical Purāṇic merit-structure: ritual action at a named tīrtha is linked to an abstract spiritual outcome (yogaphala), supporting the cultural economy of pilgrimage.

The location is implied from the immediately preceding verse: the Samaṅgama locality at Gaṇḍakī tīrtha.

It emphasizes disciplined practice and confidence in promised outcomes, framed as narrative assurance rather than enforceable command.

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